RLA RUPA GOSVMI'S
R PADYVALI
A Verse Anthology
Auspicious Introduction
1 This Padyavali (Anthology of Poetry) was written by devotees expert in the mellows of devotional service. This book contains many beautiful verses, which have been collected for the pleasure of the devotees. It illuminates the darkness of ignorance, and it is an ocean of transcendental bliss.
rla Rupa Gosvmi
Grantharambhe mangalacaranam
Auspicious Introductions
2 To r Ka, whose eyes are beautiful as lotus flowers, who delights in playing the flute, who drinks the nectar of Rdh's lips, and who is garlanded with forest flowers, I offer my respectful obeisances.
author unknown
3 This verse may be interpreted for either Lord Ka's eyes or form. The two possible translations follow.
Translation 1
May Lord Hari's eyes, which lovingly gaze on the devotees, which rival the splendour of blue lotuses, on which the yogis meditate to attain auspiciousness, which are two great oceans of handsomeness, and which fill Rdh's eyes with the nectar of love, quell for you the sufferings of material life.
Translation 2
May Lord Hari's form, on which the devotees lovingly gaze, which rivals the splendour of blue lotuses, on which the yogis meditate to attain auspiciousness, which is a great ocean of handsomeness, and which fills Rdh's eyes with the nectar of love, quell for you the sufferings of material life.
r Saranga
4 May Ka's arms, their golden ornaments and peacock feathers anointed with mud when He lifted Govardhana Hill, deep in Vndvana forest the gopis' two blue pillows, and anointed with Kuvalayapida's fragrant ichor, always grant auspiciousness to you.
Subhanka
5 May playful Gopala's flute-music, which calls the faraway surabhi cows by name, which is the mystic mantra that charms the gopis' hearts, and which delights and attracts the deer enjoying in Vndvana bless you all.
r Hara
r Kasya mahima
The Glory of Ka
6 I offer my respectful obeisances to wonderful, playful, mischievous Ka who, if He desires, can make an ocean dry land, dry land an ocean, a blade of grass a thunderbolt, a thunderbolt an insignificant blade of grass, fire cool, or snow blazing fire.
author unknown
7 Because He is very affectionate, He promises to give fearlessness to His devotees, He removes His devotees' sins, and He bestows limitless auspiciousness, and because Prahlada, Vibhisana, Gajendra, Draupadi, Ahalya, and Dhruva testify to these virtues, Lord Ka, the husband of the goddess of fortune, should be served by all the worlds.
author unknown
Bhajana-mahatmya
The Glory of Devotional Service
8 Where were the hunter Dharma's piety, Dhruva's maturity, and Gajendra's knowledge? Where was Kubja's beauty? Where was Sudama's wealth? Where was Vidura's noble birth? Where was Ugrasena's chivalrous strength? Lord Madhava is pleased only by devotional service and not by material qualifications.
r Daksinatya
9 What is the difference between good and bad deeds? Let there be only firm devotional service to the Supreme Lord. Although the king of snakes gives poison and the moon gives sweet nectar, Lord Siva does not see any difference between them.
r Visnu Puri
10 O Madhusudana, if a wise person in his heart serves Your lotus feet then any sins he may have done are all nullified. If he rejects Your service he gets all sinful reactions even though he may not have done any sinful deed.
author unknown
11 Not by wearing saffron cloth, not by restricting food and other sense-activities, not by living in the forest, not by discussing philosophy, and not by observing a vow of silence, but only by even the slightest beginning of devotional service to the lotus feet of Lord Govinda, who enjoys pastimes on the Yamuna's wide banks, is Kamadeva stopped.
author unknown
12 The words Ka Ka are sufficient to purify the people's sins. If they have blissful service to Lord Mukunda, then the goddess of liberation bows before their lotus feet.
r Sarvajna
13 As long as there is hunger and thirst, eating and drinking make one feel very happy. When the Lord is worshipped with pure love, transcendental bliss is awakened in the heart of the devotee.*
r Rmananda Raya
14 Pure devotional service in Ka Consciousness cannot be had even by pious activity in hundreds and thousands of lives. It can be attained only by paying one price - that is, intense greed to obtain it. If it is available somewhere, one must purchase it without delay.*
r Rmananda Raya
15 Knowledge is not equal to love of Ka, and the ability to perform mystic tricks is not equal to Ka's holy name.
r rdhara Svmi
Nama-mahatmya
The Glory of the Holy Name
16 All glories to the holy name of Lord Hari. As the boat of the sun goes to the other shore of the ocean of darkness, so the all-auspicious holy name, rising once, destroys all sins.
r Laksmidhara
17 Extracting the four syllables that are the heart of the four Vedas, Lord Hari makes the word Narayana. Day and night chanting this name, we become purified. We do not known any other better way to please Lord Hari.
author unknown
18 Let the twice-born enter the fearless kingdom of yoga, vedic study, and solitary meditation in the forest. Let them become liberated in that way. As for us, we will spend hundreds of thousands of births chanting the holy name of Lord Ka, whose splendid dark complexion and yellow garments are like a host of blue lotus flowers blooming in a grove of yellow-flower-bearing kadamba trees.
r Isvara Puri
19 May Ka's holy name, which is a reservoir of all transcendental happiness, the destruction of Kali-yuga's sins, the most purifying of all purifying things, the saintly person's food as he traverses the path to the spiritual world, the pleasure-garden where the voices of the greatest saints, philosophers, and poets play, the life of the righteous, and the seed of the tree of religion, bring transcendental auspiciousness to you all.
author unknown
20 O Supreme Personality of Godhead, when someone desires to chant Your holy name, sins tremble in fear, the glory of material illusion faints unconscious, Yamaraja's scribe Citragupta becomes happy and gazes at the chanter's toenails with awe and reverence, and Lord Brahma prepares madhu-parka to worship him. O Lord, what more can we say than this?
author unknown
21 Lord Ka's holy name is the only auspiciousness in this world. If one places it on his neck, then what is Yamaraja, the king of the other world, to him? What are Yamaraja's servants to him?
r Anandacarya
22 Let there be all victory for the chanting of the holy name of Lord Ka, which can cleanse the mirror of the heart and stop the miseries of the blazing fire of material existence. That chanting is the waxing moon that spreads the white lotus of good fortune for all living entities. It is the life and soul of all education. The chanting of the holy name of Ka expands the blissful ocean of transcendental life. It gives a cooling effect to everyone and enables one to taste full nectar at every step.*
Bhagavan r Caitanya Mahprabhu
23 If the opulence or knowledge of many millions of universes were clustered together, they would hardly equal a small fragment of the glory of Ka's holy name. Ka's holy name is my life. It is the goal of my life. It is the means I will employ to attain the goal of my life.
author unknown
24 Lord Visnu's holy name removes sin, establishes piety, makes one disinterested in the attempt to gain an exalted post like that of Lord Brahma, grants devotion for the lotus feet of the spiritual master, brings transcendental knowledge of Lord Visnu, burns the seed of repeated birth and death, and places the saintly devotee in complete awareness of perfect transcendental bliss.
r Vysa
25 The holy name of Ka is transcendentally blissful. It bestows all spiritual benedictions, for it is Ka Himself, the reservoir of all pleasure. Ka's name is complete, and it is the form of all transcendental mellows. It is not a material name under any condition, and it is no less powerful than Ka Himself. Since Ka's name is not contaminated by the material qualities, there is no question of its being involved with my. Ka's name is always liberated and spiritual; it is never conditioned by the laws of material nature. This is because the name of Ka and Ka Himself are identical.*
r Vysa
26 Ka's name is the sweetest of sweet things, the most auspicious of auspicious things, the transcendental fruit of the vine of all Vedic literature. O best of the bhrgus, chanted even once, either with faith or contempt, it delivers the chanter.
r Vysa
27 The attempt to attain the heavenly svarga planets impoverishes the entire world. The desire to attain impersonal liberation brings only trouble. The regimen of yoga is dry and tasteless. What is the use of endeavours like these? I will abandon them all, and simply make my tongue chant "Ka, Ka".
author unknown
28 O Lord, is Your impersonal spiritual effulgence not always present everywhere? Even so, it has not been able to break even a single small leaf from the tree of repeated birth and death. On the other hand, the moment Your holy name is taken by the tongue it thoroughly shatters the tree of birth and death down to it's roots. Of these two (the spiritual effulgence or the holy name) which should be served?
r rdhara Svmi
29 The holy name of Lord Ka is an attractive feature for many saintly liberal people. It is the annihilator of all sinful reactions and is so powerful that save for the dumb who cannot chant it, it is readily available to everyone, including the lowest type of man, the candala. The holy name of Ka is the controller of the opulence of liberation, and it is identical with Ka. Simply by touching the holy name with one's tongue, immediately effects are produced. Chanting the holy name does not depend on initiation, pious activities or the purascarya regulative principles generally observed before initiation. The holy names does not wait for all these activities. It is self-sufficient.*
r Laksmidhara
30 O Lord, just as a miser continually collects, counts and remembers his money, in the same way let us continually collect, count and remember Your holy names.
r Bhavananda
31 My Lord, O Supreme Personality of Godhead, in Your holy name there is all good fortune for the living entity, and therefore You have many names, such as Ka and Govinda, by which You expand Yourself. You have invested all Your potencies in those names and there are no hard and fast rules for remembering them. My dear Lord, although You bestow such mercy upon the fallen, conditioned souls by liberally teaching Your holy names, I am so unfortunate that I commit offenses while chanting the holy name, and therefore I do not achieve attachment for chanting.*
r Caitanya Mahprabhu
Nama-kirtana
Glorification of the Holy Names
32 One who thinks himself lower than the grass, who is more tolerant than a tree, and who does not expect personal honour but is always prepared to give all respect to others, can very easily always chant the holy name of the Lord.*
r Caitanya Mahprabhu
33 "O r Rma, O Janardana (rescuer of the devotees), O Jagatam Natha (master of the universe), O Narayana, O Ananta (personified transcendental bliss), O Dayapara (merciful one), O Kamalakanta (husband of Laksmi), O Ka," O Lord please make me become overwhelmed with tears streming from my eyes as I repeatedly plunge into the waves of the great nectar ocean of these beautiful transcendental names.
34 Calling out, "O rkanta (husband of the goddess of fortune), O Ka (all-attractive one), O Karunamy (merciful one), O Kanjanabha (whose navel is like a lotus flower), O Kaivalyavallabha (O master of liberation), O Mukunda (giver of liberation), O Murantaka (killer of the Mura demon)," I will place upon my neck the Lord's holy names, which eclipse the beauty of a splendid strand of pearls.
r Laksmidhara
35 O Ka, O Balarma, O Mukunda, O Vamana, O Vasudeva, O master of the universe, O Matsya, O Kurma, O Nrsimha, O Varaha, O Rmacandra, please protect me. O Lord worshipped by the demigods, demons, and great sages who have Narada as their leader, O ocean of mercy, O son of Devaki, please grant me unwavering devotion to Your feet.
author unknown
36 O Gopalaka (cowherd boy), O Krpa-jala-nidhi (ocean of mercy), O Sindhukanya-pati (husband of Laksmi), O Kamsantaka (killer of Kamsa), O Gajendra-karuna-parina (merciful saviour of Gajendra), O Madhava (husband of Laksmi), O Rmanuja (younger brother of Balarma), O Jagat-traya-guru (master of the three worlds), O Pundarikaksa (lotus-eyed), O Gopijana-natha (master of the gopis), please protect me. I do not accept anyone as the Supreme, except for You.
r Vaisnava
37 O r Narayana, O Pundarika-nayana (lotus-eyed one), O r Rma, O Sita-pati (husband of Sita), O Govinda, O Acyuta (infallible one), O Nandanandana (son of Nanda), O Mukunda (giver of liberation), O Ananda (personified transcendental bliss), O Damodara (whose waist Mother Yasoda bound with a rope), O Visnu, O Raghava (descendant of Raghu), O Vasudeva (son of Vasudeva), O Nrhari (Nrsimha), O Devendra-cudamani (crest jewel of the demigods), O Samsararnava-karnadharaka (captain of the boat for crossing the ocean of repeated birth and death), O Hari, O r Ka, I offer my respectful obeisances to You.
r Vaisnava
38 O Bhandiresa (master of Bhandiravana), O Sikhanda-mandana (decorated with peacock feathers), O Vara (Supreme Personality of Godhead), O rkhanda-liptanga (whose limbs are anointed with sandalwood Paste), O Sphurad-amandendivara-syamala (whose dark complexion is like a splendid blue lotus flower), O Kalindi-priya (fond of the Yamuna),O Nandanandana (son of Nanda), O Parananda (filled with transcendental bliss), O Aravindeksana (lotus-eyed), O r Govinda, O Mukunda, O Sundara-tanu (handsome one), to me, who may very poor and weak, please give transcendental bliss.
r Gopala Bhatta
r Ka-katha-mahatmya
The Glory of the Description of r Ka
39 The message of the Upanisads is far from the nectar topics of Lord Hari. For this reason Upanisad study does not result in a heart melting with emotion, or ecstatic symptoms, such as trembling, shedding tears, or standing of hairs on the body.
r Bhagavan Vysapada
40 O Lord, I do not pray for heavenly happiness, I do not even aspire for liberation. Simply let, day after day, the nectar of Ka's transcendental pastimes flood my ears.
r Kaviratna
41 One who daily sings the glories of Yasoda's son, Ka, which are cooling as sandalwood and camphor, is not troubled by the days of Kali-yuga. For him at every step there is a torrential flood of the sweetest nectar.
r Kaviratna
42 We have now plunged into the great nectar-ocean of the transcendental youthful pastimes of Maharaja Nanda's son, Ka. Of what use to us is the salt-water of impersonal liberation?
r Yadavendra Puri
43 O Lord, the saintly devotees, who happily play in the nectar ocean of the narration of Your glories, think the four purusarthas (material piety, economic development, sense-gratification, and liberation) insignificant as a blade of grass.
r rdhara Svmi
44 The Ganges, Yamuna, Godavari, Sarasvati, as well as all holy places of pilgrimage, stay where the transcendental topics of the infallible Supreme Personality of Godhead are narrated.
author unknown
45 May Lord Madhava's pastimes, which bring a sense-pleasure stronger than that experienced by the hedonists, a liberation more real than that felt by the yogis in their hearts, and a bliss more intense than that tasted by the most expert drinkers of nectar, protect you.
r Sankara
r Ka-dhyana
Meditation on r Ka
46 I worship Lord Govinda, whose complexion is the colour of a blooming blue lotus flower, whose face is like the moon, who is fond of wearing a peacock feather crown, who bears the mark of rvatsa, who wears a great Kaustubha gem, who is dressed in yellow garments, whose handsome form is worshipped with offerings of the lotus flowers that are the gopis' glances, who is accompanied by a host of surabhi cows and gopas, who is fond of sweetly playing the flute, and whose transcendental body is decorated with glittering ornaments.
r Saradakara
47 His handsome form gracefully bending in three places, His beautiful earrings reaching to His shoulders, the vines of His eyebrows slightly raised, His glance crooked, His delicate lips slightly pursed, and His flower-blossom fingers moving restlessly, Ka happily enchants the entire world as He fills His flute with music under a kalpa-vrksa tree. In this way one may meditate on Lord Ka.
author unknown
48 A garland of campaka flowers resting on His gracefully sloping shoulders, Ka places the flute to His lips. I eternally offer my respectful obeisances to Ka, who was victorious over Kamsa.
r Purusottamadeva
49 His loosened hair crowned with a peacock-feather and flowing over His shoulders, His handsome form bending in three places, and His feet crossing as He dances, merciful and charming Ka plays His flute. Such is the Lord whom I worship.
r Narada
Bhakta-vatsalyam
Love for the Devotees
50 Carrying Lord Ka, undecorated, saying "Why?" as he rejects the jewel sandals a military commander offers in his hand, and forgetting that they are inside the palace, the bird-king Garuda suddenly leaves, making a sound like the trumpeting of elephants. I offer my respectful obeisances to the Lord's swift departure.
r Daksinatya
Draupadi-trane tad-vakyam
Draupadi's Appeal for Protection
51 Lord Ka, who is like a sun rising in the darkness, like a boat to the drowning, like a sweet raincloud to those dying of thirst, like a fabulous wealth to the poverty-stricken, and like an infallible physician to those afflicted with the most painful disease, has come to grant auspiciousness to us.
r Vysa
Bhaktanam mahatmyam
The Glory of the Devotees
52 To the saintly devotees of the Lord, headed by Prahlada, Narada, Parasara, Pundarika, Vysa, Ambarisa, Suka, Saunaka, Bhisma, Dalbhya, Rukmangada, Uddhava, Vibhisana, and Arjuna, I offer my respectful obeisances.
r Daksinatya
53 Maharaja Pariksit attained the highest perfection, shelter at Lord Ka's lotus feet, simply by hearing about Lord Visnu. Sukadeva Gosvmi attained perfection simply by reciting rmad-Bhagavatam. Prahlada Maharaja attained perfection by remembering the Lord. The goddess of fortune attained perfection by massaging the transcendental legs of Maha-Visnu. Maharaja Prthu attained perfection by worshipping the Deity, and Akrura attained perfection by offering prayers unto the Lord. Vajrangaji (Hanuman) attained perfection by rendering service to Lord Rmacandra, and Arjuna attained perfection simply by being Ka's friend. Bali Maharaja attained perfection by dedicating everything to the lotus feet of Ka.*
54 I offer my respectful obeisances to the devotees of the Lord. Simply by hearing the two syllables "Ka", their bodily hairs stand up in ecstasy and they become moved to dance in ecstatic bliss. With their sandals they expertly extricate the fallen souls deeply sunk in the fetid mud of the ocean of repeated birth and death.
r Autkala
55 By remembering Lord Hari, the devotees' hearts become overwhelmed with bliss, their bodily hairs stand erect, and their eyes become filled with tears of joy. O earth, these devotees are the best of men. Please carefully maintain them for as long as the sun and the moon shine in the sky. What is the use of your carefully maintaining those other burdensome persons who are simply intent on coming and going to and from the house of Yamaraja?
r Sarvananda
56 O Lord, Your devotee sees the king of rivers as a handful of water, the sun as a firefly, Mount Meru a clump of earth, the emperor of the world a servant, a multitude of cintamani jewels simply pebbles, a valuable kalpa-druma tree a mere stick, the entire world a bunch of straw, and his own body a burden only.
r Sarvajna
57 They whose eyes are blinded by the dust of the Karma-mimamsa philosophy cannot fix their hearts on the Supreme Personality of Godhead. They whose intelligence is atrophied by illogical conclusions dictated by pride stay far away from the topics of Lord Hari. They who understand the Vedas but cannot become devotees of Lord Ka do not actually understand the Vedas. Distributing the sweetest nectar with a great ladle, these persons will not touch it with their own spoon.
r Madhava Sarasvati
58 Some are inclined to speculative knowledge and other are inclined to fruitive work. We, however, are inclined to take shelter of the lotus feet of Lord Hari's servants.
r Madhava Sarasvati
59 Now that we have become Your devotees, Your holy names have affectionately created a jubilant festival in our mouths. Your bodily splendour, like a dark raincloud, has become the black ointment of our eyes and the music of Your flute has become the ornament of our ears. We no longer take pleasure in material desires. O Almighty Lord, material desires no longer appear beautiful to us.
r Rupa Gosvmi
60 The elephant of my mind is drowning in the waters of material illusion. Strongly held by the ferocious crocodile of the threefold miseries, it anxiously cries with fear in its heart. O Lord Hari, please rescue it with Your glowing Sudarsana cakra, which cuts the sufferings of the demigods to pieces.
61 I am drowning in the painful, fathomless whirlpool of repeated birth and death. O Lord, O friend of the shelterless, O effulgent moon of mercy, please, this one time, quickly extend Your hand to save me.
r Rupa Gosvmi
62 This mango tree in Vndvana is now overwhelmed by remembering You. It dances, moving it's branches in the breeze. It sings in the form of these humming bees. It sheds tears in the form of these many drops of honey. It hairs stand erect in ecstasy in the form of these new sprouts. O Mukunda, as dear to me as my own life, why is this tree so filled with love for You? Who as I so hard-hearted that even Your name will not enter my heart?
r Isvara Puri
63 O Lord Hari, O form of mercy, You quickly rescued both Draupadi and Gajendra. What has happened to that quick action now that I suffer so acutely?
r Autkala
64 O Lord Yadavendra, I am fallen. When I remember Your name Dina-bandhu (the friend of the fallen) I become encouraged, and when I hear that You love Your devotees my heart trembles.
r Jagannatha Sena
65 O Lord, Brahma and his associates offer prayers to You, Siva and his associates are full of love for You, and Indra and the demigods are Your servants. Who are we in comparison to them?
r Dhananjaya
66 O Lord, no one is more merciful than You, and no one is more pathetic than I. I am very lowly and fallen. O Lord Yadunatha, please reflect on my case and do to me whatever is appropriate.
author unknown
67 Beaten by the hundred whips of material sufferings, the horse of my mind runs wildly on the bad road of the senses. O Lord Madhava, please pull up the reins of devotional service. Stop the horse and tie it to the post of Your lotus feet.
author unknown
68 O Lord, in this birth I have not meditated on You, glorified You, even slightly worshipped You, or developed any devotion for Your lotus feet. That is why I suffer in this condition. I am very poor and fallen. O r Ka, O ocean of mercy, please be compassionate on me.
r Sankara
69 I have no goal in life, and I have committed countless sins. O Lord Hari, O Murari, You are my shelter. O Madhusudana, O Vasudeva. O Visnu, all glories to You. O Jagadisa, please protect me, please protect me.
author unknown
70 O Lord Murari, during the beginning, middle and end of all our days and nights, You always remain the only goal of our lives.
r Daksinatya
71 O My Lord, O Ka, son of Maharaja Nanda, I am Your eternal servant, but because of My own fruitive acts, I have fallen in this horrible ocean of nescience. Now please be causelessly merciful to Me. Consider Me a particle of dust at Your lotus feet.*
r Caitanya Mahprabhu
Bhaktanam nistha
The Devotees' Faith
72 We are not poets. We are not logicians. We are not philosophers who have crossed to the farther shore of Vedanta. We are not eloquent debaters. We are the servants of a rascal cowherd boy.
r Sarvabhauma Bhattacarya
73 The talkative people will rebuke us. Is it not? We do not care. We will drink the liquor of love for Lord Hari. We will become completely intoxicated. We will roll about on the ground. We will dance. We will experience ecstasy.
r Sarvabhauma Bhattacarya
74 I am not a brahmana, I am not a ksatriya, I am not a vaisya or a sudra. Nor am I a brahmacari, a householder, a vanaprastha or a sannyasi. I identify Myself only as the servant of the servant of the servant of the lotus feet of Lord r Ka, the maintainer of the gopis. He is like an ocean of nectar, and He is the cause of universal transcendental bliss. He is always existing with brilliance.*
r Caitanya Mahprabhu
75 May the cowherd boy who is a festival of ecstatic bliss for the hearts of the fortunate creatures residing in the groves of Govardhana Hill, who is the lover of the gopis, who eagerly enjoys pastimes in Vndvana forest, and whose complexion is as splendid as a great sapphire, eternally enjoy transcendental pastimes in our hearts.
r Isvara Puri
76 Those devoid to poetry may praise the nectar of poetry and those devoted to Vedic study may praise the nectar of impersonal Brahman. We will praise neither. We will simply take shelter of a flutist who wears a gunja-necklace.
r Yadavendra Puri
77 They who understand the inconceivable, impersonal absolute will find that pure transcendence in their hearts. That is not, however, what is in our hearts. In our hearts resides a charming, lotus-faced, lotus eyed person who wears golden garments and whose complexion is the colour of a dark raincloud.
r Kaviratna
78 My mind never prays for the post of an earthly king. The post of King Indra does not appeal to it. It does not like the yogic perfections. It does not yearn after liberation. It only runs after the pure supreme Brahman, who, bound by the vine of a gopi's arm, appears like a dark raincloud and stationary lightning flash in the forest by the Yamuna's shore.
r Kaviratna
79 O my evening prayer, all good unto you. O my morning bath, I bid you good-bye. O demigods and forefathers, please excuse me. I am unable to perform any more offerings for your pleasure. Now I have decided to free myself from all reactions to sins simply by remembering anywhere and everywhere the great descendant of Yadu and the great enemy of Kamsa (Lord Ka). I think that this is sufficient for me. So what is the use of further endeavours?*
r Madhavendra Puri
80 My ritual bath has wilted away, my religious duties are undone, my prayers at sunrise, noon and sunset are unsaid, the four Vedas are unhappy, the host of other scriptures stay boxed in the heart, their orders unfollowed, material piety is wounded at the core of its life, and a multitude of sins are annihilated, for day and night my heart kisses the two lotus feet of Lord Yadavendra.
author unknown
81 I will become a servant of the son of Devaki. Because of my past karma the path may be rough or smooth. What is that to me.
author unknown
82 Let the sharp moralist accuse me of being illusioned; I do not mind. Experts in Vedic activities may slander me as being misled, friends and relatives may call me frustrated, my brothers may call me a fool, the wealthier mammonites may point me out as mad, and the learned philosophers may assert that I am much too proud; still my mind does not budge an inch from the determination to serve the lotus feet of Govinda, though I be unable to do it.*
r Madhavendra Puri
83 The form of Syamasundara is the supreme form, the city of Mathura is the supreme abode, Lord Ka's fresh youth should always be meditated upon, and the mellow of conjugal love is the supreme mellow.*
r Raghupati Upadhyaya
84 Liberation may appear before me. The enduring kingdom of Lord Brahma may also appear before me. I do not care for them. I simply desire to serve Lord Ka, the leader of the cowherd boys.
r Surottamacarya
85 O Vasudeva, You may make a king, or a poverty-stricken beggar. You may make others respect me, or revile me. You may give residence in Vaikuntha or in hell. Whatever You do, You will always remain the only goal of my life. No one else will ever become my goal.
rgarbha Kavindra
86 He may show His own kingdom, or He may make me suffer the three-fold miseries. Whether I suffer or enjoy, I pray that Lord Kesava never abandon me.
r Kaviraja Misra
Bhaktanam sautsukya-prarthana
The Devotees' Earnest Prayers
87 The drops of honey trickling from the two lotus flowers of Lord Nandanandana's feet are so many oceans of transcendental bliss. I pray those drops of honey may eternally delight my heart.
rkaracarya
88 "Here our Lord herded the calves, and here He played the flute," I pray that I may pass my days shedding tears as I speak these words on the Yamuna's shore.
r Raghupati Upadhyaya
89 The Supreme Personality of Godhead is decorated with yellow kadamba flowers. a yellow dhoti girds His waist, He enjoys playing sweet flute music in the forest garden. I pray that my heart may become fixed on Him.
r Govinda
90 May Lord Ka, who has long reddish eyes, whose transcendental form is more charming than millions of Kamadevas, who is very pleasing to the eyes, and who is the king of Vndvana village, appear on the lotus flower of my heart.
r Bhavananda
91 I pray that Lord Ka, the mischievous youth who is a flood of handsomeness, who is waves of sweet charm, and who is the heart of mercy, may appear before me.
r Sarvabhauma Bhattacarya
92 O Lord, I pray that I may take birth again and again in a place where my ears may drink the sweet music of Your flute. What is the use of talking to me about impersonal liberation?
r Sarvabhauma Bhattacarya
93 O Lord Ka, I pray that the remnants of Your foodstuff may become as palatable to me as a woman's lips are palatable for a materialist. I pray that the narration of Your pastimes may become as sweet to my ears as the words of a young girl are sweet for a materialist. I pray that the sight of Your transcendental form may become as pleasing to my eyes as the beauty of a young bride is pleasing to her husband. I pray that I may always chant Your holy name in the same way a lover reads aloud a letter from his long-separated beloved.
author unknown
94 My dear Lord, when will My eyes be beautified by filling with tears that constantly glide down as I chant Your holy name? When will My voice falter and all the hairs on My body stand erect in transcendental happiness as I chant Your holy name?*
r Caitanya Mahprabhu
95 O Lord of the universe, I do not desire material wealth, materialistic followers, a beautiful wife or fruitive activities described in flowery language. all I want, life after life, is unmotivated devotional service to You.*
r Caitanya Mahprabhu
96 May Lord Ka, who is a fresh raincloud over Govardhana Hill, a new blue lotus in the Yamuna River, and a great tamala-tree in Vndvana forest, protect me from the three-fold miseries of material existence.
r Gaudiya
97 I pray that the cowherd boy who expertly casts amorous glances from the corners of His restless eyes, whose cheeks are decorated with glistening, beautiful, swinging shark-shaped earrings, and who is very eager to enjoy the rasa dance with the beautiful girls of Vraja, may at once appear within my heart.
r Madhavendra Puri
Bhaktanam utkantha
The Devotees' Yearning
98 The sruti-sastra is insignificant as a bunch of straw. Why do we now think in this way? Our eyes have seen the Supreme Brahman enjoying pastimes with the gopis.
r Raghupati Upadhyaya
99 To whom can I speak who will believe me when I say that Ka, the Supreme Personality of Godhead, is hunting the gopis in the bushes by the banks of the River Yamuna? In this way the Lord demonstrates His pastimes.*
r Raghupati Upadhyaya
100 I have carefully understood Kanada's paRmanuvada philosophy. I have studied Gautama's nyaya philosophy. I know Jaimini's karma-mimamsa philosophy. I have already travelled on the path of pseudo-Kapila's sankhya philosophy. I have applied my mind to Patanjali's yoga philosophy. I have ardently studied Vysa's Vedanta philosophy. None of these attracts me. It is the flood of sweetness from Lord Nandasunu's flute that attracts my heart.
r Sarvabhauma Bhattacarya
101 Eclipsing both the demigoddesses' artistry and the waves of sweetness flowing from their mouths, the music of Lord Murari's flute makes my heart tremble.
r Sarvabhauma Bhattacarya
102 A dark-complexioned thief has stolen my heart. Look! He has already stolen the sins of the surrendered devotees, the life-breath of Putana, the bracelets and garments of the young gopis, and the eyes and hearts of the saintly devotees.
author unknown
103 Enough with this talk of celestial planets! What is the use of a great kingdom on earth? Even the opulence of liberation should go far away from me! In the groves by the Yamuna's shore a person whose dark complexion is like a young tamala tree has now stolen my heart.
r Haridasa
104 We offer our respectful obeisances to the host of sapphires, gazed on, pleased, and lovingly embraced by the gopis in the groves of Vndvana forest.
r Sarvavidyavinoda
105 When will I see Nanda's son? He is the protector of the devotees. He is garlanded with kadamba flowers, and His forehead is decorated with glistening tilaka.
r Madhavendra Puri
106 When, in Vndvana forest, which is glorified by the Yamuna's touch, will I continually wander, filled with the longings of love, loudly chanting the transcendental pastimes of Gokula's king, Ka and thickly sprinkling the trees with streams of tears from my eyes.
r Rupa Gosvmi
107 When will Lord Madhuripu's (Ka's) sweet flute music, which dances with a lotus foot on the unapproachable braided hair of the goddesses who are the Upanisads, suddenly enter my ear?
r Rupa Gosvmi
108 When will infant Ka, charmingly decorated with a great peacock feather, wriggling His lotus toes, and His lotus mouth placed on His mother's breast, enter the pathway of my eyes?
author unknown
109 O Ka, who can forget Your face, which eclipses the beauty of the moon? Who can forget Your splendid transcendental form delicate as a new tamala leaf?
author unknown
110 O Ka, if, wearing a peacock-feather crown, playing the flute, Your form beautifully decorated with various ornaments, and accompanied by the gopis, You glance on us and delight our eyes, then all the desires sitting in our hearts become at once fulfilled.
r Sarvabhauma Bhattacarya
Moksanadarah
Contempt for Liberation
111 Bhakti means devotional service to the Supreme Personality of Godhead. Mukti means impersonal liberation, where there is no longer any devotional service. Who is so foolish that, after attaining devotional service, would still desire to attain this mukti?
r Sivamauni
112 O Lord, You are the master, and I am Your servant. I do not desire any kind of liberation from the bonds of repeated birth and death that will also break our relationship.
r Hanuman
113 Many intelligent people thirst after impersonal liberation. O friend, when my heart considers their folly it becomes struck with wonder.
author unknown
114 "Who are you?"
"I am impersonal liberation."
"Why have you suddenly come here?"
"My lord, I have come because by constantly remembering Lord Ka you are now qualified to become His maidservant."
"Stay away! Why do you trouble a person like me? I have not done anything wrong. Your smell alone will ruin the sweet fragrance of the sandalwood paste of my reputation as a devotee.
author unknown
r Bhagavad-dharma-tattvam
The Nature of Devotional Service
115 One who thinks the worshipable Deity form of Lord Visnu is a stone, the bona-fide spiritual master is an ordinary man, the Vaisnava belongs to a caste in the varnasRma system, the water that has washed the feet of Lord Visnu or the Vaisnavas, and that actually removes the sins of the Kali-yuga, is ordinary water, the name of Lord Visnu, which is a sacred mantra that removes all sin, is an ordinary sound, or the Supreme Lord Visnu is the same as other persons, is a resident of hell.
r Daksinatya
116 A tulasi leaf offered to the lotus feet of the Nrsimha SalagRma-sila destroys the sin of murder. Water that has washed the lotus feet of the Nrsimha SalagRma-sila destroys the sin of theft. Foodstuff offered to the Nrsimha SalagRma-sila destroys the sin of drinking liquor. Sincere surrender to the Nrsimha SalagRma-sila destroys the sin of adultery with the wife of the spiritual master. Association with the devotees of the Nrsimha SalagRma-sila destroys the sin of offenses tot he devotees. This is the extraordinary glory of the Nrsimha SalagRma-sila.
r Agama
Naivedyarpana vijnaptih
Prayers for Offering Prasadam
117 O Lord Murari, as You enjoyed the palatable food presented by the wives of the brahmanas, the meal offered by Vidura, the milk and yoghurt of the cows in Vraja, the handful of chipped rice from Your friend Sudama Brahmana, the breast-milk of Mother Yasoda, and the delicious foods prepared by the young girls of Vraja, I hope the offering I now place before You will also enjoy in he same way.
r Rmanuja
118 O Lord Madhusudana, as You enjoyed the meal offered by Vidura, the foods presented by Kunti, Your lunch on the peak of Govardhana Hill, the chipped rice of Sudama Brahmana, the breast milk offered by Mother Yasoda, the meal offered by Bharadvaja Muni, the food offered by Sabarika, the many dishes presented by the wives of the brahmanas, as well as the taste of the gopis' lips, I hope the offering of food I now place before You You will enjoy in the same way.
author unknown
119 O Lord Hari, You greatly enjoyed the ksira presented by Syamala, the phanita presented by Kamala, the laddus given by Bhadra, and the madhurasa offered by Candravali. I hope that the delicious food I have prepared under Rdhrani's guidance, and I now place before You, You will enjoy a hundred times more that what was offered by these other gopis.
r Rupa Gosvmi
r Mathura-mahima
The Glory of Mathura
120 O Mother Mathura, lotus-eyed Lord Hari left His wonderful Vaikuntha world and eagerly appeared within your boundary. You are very fortunate and glorious in this world. We repeatedly offer our respectful obeisances, bowing before you hundreds of times.
author unknown
121 When will I become fortunate to visit Mathura Puri and shed tears of bliss as I drink from the stream of nectar words flowing from the mouths of the old guides there who say, "Here was Nanda Maharaja's home. Here the cart was broken. Here Lord Damodara, who breaks the bonds of birth and death for His devotees, was Himself tied up with ropes by Mother Yasoda"?
r Kavisekhara
122 Mathura, Lord Ka's capitol, beautifully decorated with footprints marked with a cakra, flag, and elephant-rod, where Brahma, who was born from a lotus flower and is the original guru of everyone, yearned to take birth as a blade of grass, is splendidly manifest, even now
author unknown
123 May Mathura Puri, where two transcendental potencies, taraka, which is the seed of the tree of liberation and the saviour from a host of sufferings, and paraka, which satisfies the thirst for the nectar of pure love of Ka, arise among the residents, crush all your sins and give you the treasure of pure love for Lord Ka.
r Rupa Gosvmi
124 O Mathura, even your master, Lord MuRmardana, refuses to give the exalted stage of devotional service you easily give to the devotees. O Mathura, words have no power to properly describe your glories.
r Rupa Gosvmi
125 Mathura is in my ears. Mathura is in my eyes. Mathura is in my voice. Mathura is in my heart. Mathura is before me. Mathura is behind me. Mathura is sweet. Mathura is sweet.
r Govinda Misra
r Vrndatavi-vandanam
Obeisances to Vndvana
126 Go ahead and worship Lord Brahma! Go ahead and worship Lord Siva! Go ahead and worship the Supreme Brahman! I will not follow you. I will simply worship Vndvana forest, which brought transcendental delight to Lord Ka.
author unknown
r Nanda-pranamah
Obeisances to Nanda Maharaja
127 Those who are afraid of material existence worship Vedic literature. Some worship smrti, the corollaries to Vedic literature, and others worship the Mahabharata. As far as I am concerned, I worship Maharaja Nanda, the father of Ka, in whose courtyard the Supreme Personality of Godhead, the Absolute Truth, is playing.
r Raghupati Upadhyaya
128 I offer my respectful obeisances to Nanda Maharaja. His garments are red as a bandhuka flower. His face is handsome. His chubby form is the golden colour of sandalwood paste. His eyes are enchanted by the sight of Lord Mukunda.
r Rupa Gosvmi
r Yasoda-vandanam
Obeisances to Mother Yasoda
129 Mother Yasoda holds Lord Pankajanabha (Ka) on her lap. Her garments are wonderfully beautiful. Her complexion is the colour of a fresh raincloud. She delights the entire world. I repeatedly offer my respectful obeisances to her.
r Rupa Gosvmi
r Ka-saisavam
r Ka's Childhood
130 Lying on His back, His hands and feet charmingly reddish, and His forehead gracefully decorated with yellow gorocana tilaka markings, Lord Murari violently overturned the cart. I offer my respectful obeisances to Him.
author unknown
131 His eyes half-opened, Lord Visnu drinks the milk of His mother's breast. Finishing one breast, with His hand He rubs the other, from which the milk has already begun to flow. His mother fondles Him with her fingers. He smiles. May the white splendour of Lord Visnu's teeth, which are anointed with drops of milk, protect you all.
r Mangala
132 His restless eyes ignoring the face of the queen of the gopas, and His lips anointed with the sweet nectar of a smile, a infant crawls on the ground with His knees. I worship that infant, whose complexion is the dark colour of a tamala leaf.
r Raghunatha dasa
133 The gopis asked: "Where is Your face?" Where are Your eyes? Where is Your nose? Where are Your ears? Where is the top of Your head?" With each question the Lord place His flower-petal finger in the appropriate spot. In this way the infant Lord delighted the gopis.
r Kavi Sarvabhauma
134 Ka, one moment I carefully bathe and anoint You, and the next moment You are again covered with dust!
r Sarvabhauma Bhattacarya
135 His hair getting in His eyes, and His bells, bracelets, necklaces, and anklets all tinkling, the restless five year old son of Maharaja Nanda runs in the courtyard. All of you please bow down to offer respect to Him.
r Agama
Saisave 'pi tarunyam
Adolescence Manifested in Childhood
136 Child Ka approached a gopi and carefully placed His lips against her lips, His neck against her neck, His eyes against her eyes, and His forehead against her forehead. Speaking sweetly, He explained that He was, after all, only a small child, and then He pressed Himself against her breasts for a long time. He then smiled and the hairs of His body stood up with excitement. May child Ka, whose body appeared to be too young to enjoy amorous pastimes, protect you all.
r Divakara
137 The gopis complained: "We will tell Your mother what You have done, how, even though You pretend to be only a small child, You enjoy amorous pastimes with the doe-eyed girls, delighting their eyes in the caves of Govardhana Hill." In the view of all these gopis, baby Ka cleverly placed a finger in His mouth and began to suck on it to refute their arguments. May baby Ka purify the entire world.
r Vanamali
138 While on His father's lap, Lord Vanamali acts as a small child, although when He is alone with the young gopis, He exchanges amorous smiles.
r Mukunda Bhattacarya
139 Mother Yasoda asked child Ka: "How much butter did You take?" In the presence of all the grown-ups child Ka grasped Dhanistha's breast and said "This much."
r Saranga
140 Child Kesava said to a young gopi: "Thief, where are you going? Have I not caught you stealing? Under your bodice you are hiding My two toy balls! Give them up!" His bodily hairs standing erect with joy, He violently attacked that young gopi's breasts to retrieve His toyballs. All glories to Lord Kesava, who enjoyed these extraordinary pastimes in Gokula Village.
r Dipaka
Gavya-haranam
Stealing Milk-products
141 Seeing a pot of butter in the distance, baby Kesava quickly crawled there, anxiously turning His face out of fear of His mother. I worship these childhood pastimes of the Lord.
author unknown
142 As child Hari was stealing butter He noticed His own reflection in a nearby jewelled column. Thinking this to be another boy, He became frightened and begged: "You are My friend. I will share this butter with You. Please don't tell on Me! Don't tell on Me!" May child Hari protect you all.
author unknown
143 Awakened at daybreak by the sounds of yoghurt-churning, on silent feet child Ka stealthily entered the gopis' home, extinguished the lamps with His lotus breath, and stole a handful of butter. I pray child Ka may protect me.
author unknown
144 Silencing His belt of bells by holding it in His left hand, gently smiling, arching His back, creeping up on His tip-toes, and with a crooked glance warding off the smiling gopis standing before Him, child Hari stole butter behind His mother's back.
r rman
145 Taking two or three steps in the doorway, turning His restless eyes in all directions, smiling and intent on stealing yoghurt, child Madhuripu (Ka) fearfully enters the house.
r Rupa Gosvmi
146 Rubbing His hand against the corner of His mouth, which had become oily and fragrant from eating the stolen milk-products, repeatedly smelling His hand, silencing His belt of bells, and with restless eyes glancing in all directions, the tricky child Gopala slowly approached His mother.
author unknown
Hareh svapnayitam
Lord Hari Speaks in His Sleep
147 Hearing sleeping Ka say, "Siva, welcome! Sit down. Brahma, you sit at my left. Karttikeya! Auspiciousness to you. Indra! Happiness to you. Kuvera! I did not see you." Mother Yasoda said" "Child! What, what nonsense are You saying?" I pray these words of Mother Yasoda will protect you all.
r Mayura
148 Hearing Vasudeva's son Ka say in His sleep, "Mother Earth, please become calm. Know that your burden will certainly be removed. Have I not already practically killed the demon Kamsa?" The gopis became stunned with wonder. All glories to these words Lord Ka spoke in His sleep.
r Vasudeva
Pitror vismaana-siksanai
Instructions and Other Pastimes that fill Ka's Parents with Wonder
149 The gopas confidently said: "I did not see Ka at the Yamuna's shore. I did not see Him on Govardhana Hill or at the outskirts of Vraja Village. I did not see Him at the base of the banyan tree. I did not see Him in the courtyard of Rdh's father Maharaja Vrsabhanu." As Nanda Maharaja became struck with wonder to hear all this, smiling Ka slipped out of the house, from right under Nanda's nose. May Ka protect you all.
r Umapatidhara
150 Mother Yasoda said, "Child, when You take care of the cows far away in the forests or the caves of Govardhana Hill, and You see dangerous wild animals, then You should meditate on the ancient Supreme Person, Lord Narayana, and He will protect You." As Lord Ka heard these words it was only with great difficulty that He prevented a smile from appearing on His bimba-fruit lips. May that suppressed smile protect all the worlds.
r Abhinanda
151 "There was once a king named Rma."
"Yes"
"His wife was Sita."
"Yes"
"On the order of His father, Rma lived in the Pancavati forest. There Ravana kidnapped Sita."
As Lord Ka heard His mother narrate His own activities performed in ancient times, He suddenly called out: "Laksmana! Where is My bow? Where is My bow? Where is my bow?" I pray these alarmed words of Lord Ka may protect you all.
author unknown
152 "O my rising dark moon, my child, You are not asleep?"
"No. Sleep has not yet come to Me."
"Listen, my son. I will tell You a bedtime story that will make You fall asleep."
"What is this story I have never heard? Please tell it."
Mother Yasoda then told the story. When she came to the sentences, "Then Lord Nrsimha appeared from the pillar. Lord Nrsimha was very eager to rip the demon to shreds", a smile suddenly arose on child Ka's lips.
r Sarvananda
Go-raksadi-lila
Protecting the Cows and Other Pastimes
153 Wearing a crown, and His hand on the head of a cane, the Lord loudly sings the song sung by bulls when they challenge each other for the sake of a cow. Hearing the challenge, two large, arrogant bulls appear and for a long time remain absorbed in the arts of battle. I pray Lord Murari, the playful cowherd boy who enjoys pastimes of protecting the cows and bulls, will always protect you.
r Yogesvara
154 When the cowherd boys become intoxicated by the sweet sounds of the flute, and with unblinking eyes drink the sight of Lord Mukunda, then the unattended cows, eager for soft grasses to eat, wander far away and enter the caves of Govardhana Hill.
r Kesavacchatri
Gopinam premotkarsah
The Exalted Nature of the Gopis' Love
155 With an air of peaceful respectability the gopis placed nice garments around their hips and went to enjoy amorous pastimes with Ka in a solitary place. The sound of Ka's flute stunned their vow of chastity, their attachment to their husband's homes, and all the protections offered by their elders.
r Sarvavidyavinoda
156 When the beautiful-eyed girls of Vraja saw Lord Ka they wished all their senses with eyes, and when they heard the waves of music from His flute they wished all their senses were ears.
author unknown
Gopibhih saha lila
Pastimes with the Gopis
157 Removing their silk saris, the young gopis eagerly sported in the waters of the Yamuna. After some time they intently looked in all directions, and then, certain that no one was watching, emerged from the bodies and carefully dried their naked bodies. Meanwhile hidden in a nearby forest grove, Lord Ka had been watching their every movement for a long time. At a certain moment He began to play His flute. All glories to Lord Ka's tricky flute-music, which completely charms the girls of Vraja.
r Purusottamadeva
Tasu Kasya bhavah
Lord Ka's Love for the Gopis
158 The gracefully moving gopis captured Lord Ka's heart. His hands perspired and trembled. Lord Ka, whose form was bent in three places, was unaware that the flute had dropped from His lotus-bud hands and fallen to His lotus feet. He began to blow into what He thought was His flute, but no sound emerged. All glories to that soundless blowing of Lord Ka.
r Ciranjiva
r-Kasya prathama-darsane r-Rdh-prasnah
rmati Rdhrani's Inquiry on First Seeing r Ka
159 Friend, who is this person? His body is like a new black nikasa stone. He wears earrings of asoka buds. The vines of eyebrows dance on His charming, handsome face. I am overcome by the sound of His flute.
author unknown
160 Who is this teen-age boy? a charming pearl-necklace decorates His chest. He is dressed in garments the colour of molten gold. The splendid complexion is the brother of the blue lotus whorl. He fills the world with amorous passion.
r Sarvavidyavinoda
Sakhya uttaram
The Reply of Rdh's Gopi-friend
161 He is dark-complexioned boy who plays very beautiful music. What girl will not tremble at heart by hearing His music for even a moment?
author unknown
r-Rdhyah purva-ragah
The Beginning of Rdh's Love
162 Unhappy-faced Rdh said to Her friends: "My heart is wounded by Kama's arrow. My body is now filled with the symptoms of love."
r Purusottamadeva
163 Since in the forest by the Yamuna, I saw this person whose complexion is the colour of a dark raincloud, My heart has been trembling like a drop of water on a lotus leaf.
r Kavicandra
164 Friend, one time, as I walked on the path to the Yamuna's bank I saw a boy whose complexion was the colour of a dark raincloud. What spell did He cast on Me when He glanced at Me with those crooked eyes? I do not know. Since that time My heart is always very agitated. It no longer allows Me to perform My household duties.
r Jayanta
165 First I saw a splendid blue effulgence. Then I smelled the fragrance of musk. Then I heard graceful flute music. Then I heard the sweet tinkling of a sash of bells. Then I saw waves of wonderful handsomeness encircled by a vine that was a stationary lightning flash. Then I became filled with bliss.
author unknown
166 O beautiful friend, as He played the flute for a long time on the Yamuna's shore, the playful debauchee Madhava stole My heart.
author unknown
167 Since with My own eyes I saw Ka's pastimes in the vanira grove on the Yamuna's shore, My heart has not allowed Me to perform My household chores. What should I do? I do not know what to do.
r Kavicandra
168 O My friend, since the moon of Ka's face has appeared within the perception of My eyes, My mind has lost all discrimination. It no longer has the power to distinguish between the cooling Malayan breeze and the blazing fire.
r Sanjaya Kavisekhara
169 It is wrong, wrong, wrong! Alas! Alas! I saw the Supreme Personality of Godhead, Lord Hari, and I thought He was an ordinary cowherd boy!
r Sarana
170 Friend, when I see Ka, who wears a garland of forest-flowers, why does My mouth become dry, My thighs become stunned, My heart tremble, and My cheeks perspire?
r Mukunda Bhattacarya
171 Friend, I have seen an autumn full-moon shining above a tamala tree. This moon's flute music mocks My chastity.
r Sanjaya Kavisekhara
172 O moon-faced friend, the gentle breezes, the moon, and the scent of sandalwood torment My heart. It is not happy. It yearns to see My lover, Ka.
author unknown
173 Alas! Alas! Ka's flute makes Me completely forget the rebukes of My elders, My own growing infamy, and the harsh actions of My husband.
r Sarvavidyavinoda
174 My wealth, home, children, friends, and fmily all seem important only as long as Vanamali Ka does not glance on Me with dancing eyes on the Yamuna's shore.
r Sarvavidyavinoda
175 Let My enemies be pleased to find fault with Me. Let My husband punish Me again and again. I do not care. Lord Kacandra, who enjoys transcendental pastimes in Vndvana forest, will always be the precious jewel that decorates My breasts.
author unknown
176 Let My husband beat Me! Let My enemies laugh in My face! Let My parents and elderly relatives shame Me before My husband! Let My whole fmily become polluted! I do not care. My heart will continue to love Balarma's younger brother, Ka.
author unknown
177 My husband is angry? Let him be angry. My friends rebuke Me? Let them. Let there fall upon Me whatever other catastrophe there may be in this world. I do not care. I simply wish that My eyes may eternally drink the nectar of Ka's handsome form.
r Puskaraksa
178 O messenger-friend, if Ka would walk on the pathway of My eyes, then My birth will become fruitful. What is the use of this impossible desire? Who is able to perform the pious activities to obtain this?
author unknown
179 O friend, I am very unfortunate. If the sound of Ka's flute fell once again on the pathway of My ears, I would not care even whether or not I had the fortune to see Him.
r Rupa Gosvmi
180 O moon surrounded by stars on the fourth night on the month of Bhadra, O lord, O moon making tidal waves in the ocean of amorous desire, I respectfully offer arghya water to you and I bow down before you. I pray (that by your mercy) my desire to become the beloved of youthful Ka will become fulfilled in truth.
author unknown
Anya-catura-sakhi-vitarkah
The Guess of Another Expert Gopi-Friend
181 Friend, I cannot say for certain why Rdh's eyes are rolling about in this way. Perhaps She was touched by the flute-music breeze blowing from the Supreme Personality of Godhead under the kadamba tree.
r Ranga
Rdhm prati sakhi-prasnah
A Gopi-friend's Question to rmati Rdhrani
182 The hairs stand erect on Your body. Your eyes are full of tears. Your words are choked-up. Your chest heaves with sighs. O moon-faced friend, I know it is the sweetness of Mukunda's flute music that makes Your heart tremble.
r Ranga
183 "O fickle-hearted girl, I know You broke the vow of a faithful wife, and I know the harsh words You exchanged with Your husband and relatives. Still You will not give up this affair with Ka. Why is it so hard for You to give Him up?"
"My beautiful-faced friend, what will I do? When I hear the sound of Ka's flute My heart cannot find a moment's peace."
author unknown
184 Let Me become infamous as Ka's mistress! I don't care. Tell me the truth. When it heard the sound of Ka's flute, what happened to your heart?
author unknown
185 You speak the truth. It is true that the harsh rebukes of My superiors are very hard to bear. It is true that My fmily's reputation is spotless. It is true that this friend Ka is merciless. It is true that the Yamuna is very far away. Still, when the beautiful, intoxicating sound of Ka's flute music becomes a guest in My ears, I immediately forget all of this.
r Govinda Bhatta
r-Rdhm prati sakhi-narmasvasah
A Gopi's Joking Words of Encouragement to rmati Rdhrani
186 The night is filled with clouds. Darkness has swallowed the world. You are a young girl and Your body is filled with unprecedented, ever-fresh, playful, graceful beauty. O beautiful-faced girl, what is the use of Your sleeping like this in a House in Vraja Village? Wake up! At this moment Ka, whose dark complexion is the colour of a young tamala tree, and who is the Deity of the kadamba forest, wanders about in the night.
r Sarvavidyavinoda
r Kam prati r-Rdhnuraga-kathanam
rmati Rdhrani's Love is Described to Lord Ka
187 When this girl, whose face is like the full moon, gazes at Your picture, She transforms You into black mascara anointing Her eyes. When She hears about You, She makes You into a blue lotus flower on Her ear. In Her heart She meditates on You as a new sapphire decorating Her breast.
author unknown
188 O Ka, O killer of the Mura demon, Your absence has so stunned beautiful-faced Rdhrani that as She talks at night with Her friends She cannot remember whether She took any betelnuts, whether betelnuts are in Her hand, or betelnuts in Her mouth.
r Harihara
189 O Lord of the universe, Her body licked by the flames of love for You, Rdh fell from Her bed to the floor and could not rise again.
r Kavicandra
190 O Ka, how can I describe the greatness of fawn-eyed Rdh's love for You? Even though She has fallen into the ocean of suffering, She still loves You deeply.
r Kavicandra
191 Rdh taught Her caged parrot to recite the words of Your letter. She turned Your letter into a song She sings to the accompaniment of flute and vina.
r Govardhanacarya
r-Rdhm prati r-Kanuraga-kathanam
r Ka's Love is Described to rmati Rdhrani
192 O Rdh, in Vraja Village are there not very many lotus-eyed gopis expert in amorous pastimes and completely in love with Murari? What great austerities did You perform to make Damodara love You so much?
author unknown
193 He will not take care of the calves. He does not play the flute. He is not pleased by the cooling breezes blowing into the forest from the Yamuna River. He sits in the forest grove with His head bowed down. O beautiful girl, in His heart the son of Nanda sighs for You.
r Daityari Pandita
194 Ka is the best of lovers. He is the most expert in all the arts of amorous love. He is the most handsome. He loves You. O heroine of Vraja Village, if He begs You, You should respond to His advances. You should worship Him. What greater love could You find in all the world?
r Ranga
r-Rdhbhisarah
The Meeting with Rdh
195 Move Your feet softly. Wear these dark blue garments. Cover Your bracelets with the edge of Your sari. Don't talk. O reckless girl, the autumn moonlight of Your teeth dispels the darkness.
r Sanmasika
196 The gopis said: "What kind of path is this? It turns like the winding coils of an angry snake. Why must we tolerate this?" Repeatedly remembering the gopis harsh words and prayers that the moonlight would light up the darkness, lotus eyed Rdh cast in the direction of the very faint moon an angry glance from the reddish corner of Her eyes. She forbade the moon to shine.
r Sarvavidyavinoda
197 O Madhava, how can we describe Rdh's reckless fear of the serpent engraved on Her medallion? As She walked on the path to secretly meet You in the middle of the night, She became so afraid the effulgence of the jewel on that serpent's hood would light up and the darkness She covered it with Her hand.
author unknown
r-Rdhm prati sakhi-vakyam
A Gopi-friend's Statement to rmati Rdhrani
198 Say something to the splendidly smiling infallible Personality of Godhead who stands before You filled with amorous desire. O fawn-eyed girl, sprinkle Him with the flooding nectar of Your amorous glance.
author unknown
199 My dear friend, You have already sold Yourself and all Your beauty to Govinda. Now You should not be bashful. Please look upon Him cheerfully. One who has sold an elephant to another person should not make a miserly quarrel about selling the trident which controls the elephant.*
r Rupa Gosvmi
200 With affectionate Rdhrani, who is very expert at the art of embracing, peacock feather crowned Ka enjoyed a great festival to welcome the arrival of Kamadeva.
r Kaviraja Misra
201 This forest grove resembles even though there is no wind. Someone must be here. We don't see anyone. The cowherd boys have all fled from this place in terror. In this place there is only Rdh's friend Ka, who enjoys pastimes of loudly playfully, ferociously and frighteningly roaring like a tiger. May Lord Ka delight you all.
author unknown
Kridanantaram janatinam sakhinam narmoktih
Joking Words of Gopi-Friends Aware of the Divine Couple's Intimate Pastimes
202 The gopis said: "What passionate lover made this couch of new flower-petals here in the middle of this solitary grove of nicula trees?" I pray that r Rdh-Madhava's smiling glances at these joking gopis may protect you all.
r Rupadeva
Mugdha-bala-vakyam
The Words of an Innocent Child
203 A very young gopa said: "Ka, deep in the forest I found Your forest flower garland and peacock-feather necklace in this gopi's hair. Someone must have taken them from You. Please take them back." Hearing these words, Rdh and Madhava glanced at each other. all glories to Their gently smiling, embarrassed glances.
r Laksmana Sena
r-Rdhya saha dinantara-kelih atra sakhi-vakyam
A Gopi-friend Alludes to Rdh's Pastimes with Lord Ka on the Previous day
204 O girl whose breasts are like waterpots, You are very tired. Why churn yoghurt now? At this moment Lord Murari sweetly plays His flute in the forest.
r Rupa Gosvmi
Tasyah sakuta-vakyam
Her Reply with a Hidden Meaning
205 My mother-in-law is suspicious. My sisters-in-law watch My every move, licking Me with their eyes. My husband sighs with jealousy. My enemies sniff about to discover My intentions. I cannot go with You now. From a distance please accept My respects with folded hands. What is the use of these crooked sidelong glances? O friend expert at relishing transcendental mellows, these endeavours to convince Me to go with You are all useless.
author unknown
206 When Lord Ka arrived in Rdh's courtyard for Their rendezvous, His tinkling ornaments sounded as the cooing of cuckoos and other birds. He suddenly heard the door open, and He also heard the continual jingling sounds of conchshell bracelets. When He heard the arrogant Jarati call out, "Who's there? Who's there?" He became pained at heart. He spent that entire night hiding in a tree in a corner of the courtyard.
r Hara
207 Mother Yasoda said to Ka: "My child, I invited Rdh to a party at night. Her husband wasn't at home. She left Her empty home and came here. When She came the servants were very agitated and said: "How can a chaste wife travel about all alone? How can She return to Her home unaccompanied? For this reason, my child, I want You to escort Her home." When Rdh and Madhava heard Mother Yasoda's words, They glanced at each other. All glories to Their sweetly smiling gentle glances.
r Laksmana Sena
208 One day Rdh accidentally met Ka in the forest. She said: "I am going. O Acyuta, what happiness will I get by seeing You? If a girl stays in a secluded place with a man her reputation is ruined." After saying these crooked hints, Rdh feigned unhappiness and remained motionless. Lord Ka suddenly embraced Her, making the hairs of His body stand up with joy. I pray Lord Ka will protect you all.
author unknown
Sakhi-narma
Joking words of a Gopi-friend
209 O friend, You are trembling. The hairs on Your body are standing up. You have run into the house from outside. O beautiful girl, You must certainly have been attacked by the black snake of Lord Ka.
r Rupa Gosvmi
Punar anyedyur abhisarika tatra sakhi-vakyam
A Gopi-friend Encourages rmati Rdhrani to Meet Lord Ka
210 O khanjana-eyed girl, at this moment in the forest groves lotus-eyed Ka is decorating the gopis' hair with splendid springtime flowers. For this reason we say: You are the best of all girls expert at relishing transcendental pastimes. Why do You not take Your hands from this housework and go to Him? There is not a moment to lose.
r Rupa Gosvmi
Pariksana-karinim sakhim prati r Rdh-vakyam
rmati Rdhrani's Reply to a Questioning Gopi-friend
211 (One day, as Rdh was hurrying to meet Ka in the forest, a gopi-friend met Her and asked why She was hurrying so quickly. Rdh said:) "I'm embarrassed. Has lightning struck My door? Does the Yamuna flood My house? Do snakes stare at Me with angry eyes? Are these the reasons for My haste, or is the reason that I have eternally offered My body and life to Lord Ka?"
author unknown
212 After two or three steps, She thinks Her toy lotus flower a burden and sets it down by the road. After three or four steps She sets down the garland of jasmine flowers decorating Her braids, and after five steps She removes the pearl-necklace from Her neck. Then slender Rdh, unhappy that the meeting is so far away, and Her heart trembling with love for Ka, rebukes Her hips for being so heavy, but She cannot abandon them, and so She is forced to carry them.
author unknown
Vasaka-sajja
rmati Rdhrani Makes Careful Arrangements for the Rendezvous with Lord Ka
213 O messenger friend, why don't you stop decorating Me with flowers, and decorate the bed in this forest-cottage instead. Look! Playful, blinding darkness now covers Vndvana forest. My heart hopes that here I will meet Lord Ka, the prince of the gopas.
r Raghunatha dasa
Utkanthita
rmati Rdhrani Longs to Meet Ka
214 My friend, perhaps some other women enticed Ka with lute-music? Perhaps she won Him in a gambling match? The night is very beautiful. The sepahali flowers are in bloom. The moon has already half traversed the sky. Some other woman have lured My lover, Ka. Otherwise, why is He so late in coming here?
author unknown
215 Unhappy sleep does not come near Me. My heart counts His virtues but not His faults. The night ends, but My desire to meet Him does not end. My body has become weak and thin, but My love for Him has not become weak at all.
r Kanka
Vipralabdha
rmati Rdhrani is Separated From Lord Ka
216 Messenger friend, get up! Let us go. The hour is passed, and still He has not come. A girl who can remain alive in this situation certainly has the god of life in her control.
r Kanka
Khandita
rmati Rdhrani is Cheated by Lord Ka
217 At daybreak seeing marks of red lac on Ka's forehead, the impression of armlets on His neck, black mascara on His mouth, and the red betel stains around His eyes, doe-eyed Rdh suddenly stopped sighing. Decorated with intense anger, She was like a red lotus flower.
r Autkala
Tasya vakyam
Her Words
218 What is the use of these lies? Stop! Stay, O debauchee, with the girl who placed these glistening red scratch marks on Your chest. What do You want with an honest girl like Me?
r Rudra
219 Filled with hundreds of lusty desires, Your beautiful new mistress pretends she loves You in her heart. I am not like her. What is the use of pretending to fall at My feet?
r Rudra
220 O Madhava, even when You do not wear ornaments You enchant My heart. How much more enchanting You are decorated with the nice scratch-marks of this other girl.
r Visvanatha
Khandanapta-nirvedayas tasya vakyam
The Statement of rmati Rdhrani Is Depressed Because She was Cheated by Lord Ka, Who Failed to Appear at the Rendezvous
221 Now all My endeavours have come to an end. Now My heart is crushed. Now My last hopes have left and I am on the verge of giving up this life. Now the cuckoos, springtime, moon, and all the others famous for killing lovers separated from their beloved, torment My heart.
r Purusottamadeva
222 Dear Mr Cupid, please doe not excite Me by throwing your arrows at My body. Dear Mr Air, please do not arouse Me with the fragrance of flowers, I am now bereft of Ka's loving attitude, and so, under the circumstances, what is the use of My sustaining this useless body? There is no need for such a body by any living entity.*
r Purusottamadeva
Puanh sayam ayati madhave sakhi-siksa
When Lord Ka Returned in the Evening, a Gopi-friend Spoke the Following Instructions
223 Now You should be angry with this expert cheater Ka. Being gentle to a debauchee will bring only suffering.
r Rupa Gosvmi
Manini
The Angry Gopi
224 Say it! What is the use of these tricky lies? Beloved, go now. It is not Your fault at all. Destiny is against us. If You love me, do this. Alas! What suffering have I not seen in this wretched, fickle life?
r Amaru
225 O cheater, to the gopis who have accidentally come here, what are You? O Lord Hari, these girls don't love You. How can You cheat them? I alone have fallen hopelessly in love with You. You are dear to me as life.
r Purusottamadeva
NiskRmati krsne sakhi-vakyam
A Gopi-friend's Words as Ka's Departs
226 Why do you tilt your neck and stare at Him? Friend, let Ka go. Let Him go. Only a fool will treat this tricky debauchee like the Supreme Personality of Godhead.
r Rupa Gosvmi
r Ka-duti-vakyam
Ka's Message Sent Through a Gopi-messenger
227 O beautiful one, for plunging You into this ocean of love don't be eternally angry with Me. O charming one, have You not heard how poison is produced by churning nectar?
r Ranga
228 O moon-faced girl, O affectionate one, don't turn from My words. O charming one, how many pious activities must one perform in order to hear My words, which are carefully kept secret from even the Personified Vedas?
r Ranga
Dutim prati r-Rdh-vakyam
rmati Rdhrani's Statement to the Gopi-messenger
229 Enough! Stop saying the name of this merciless person! Again the time is passed talking of Him! O gopi-messenger, tell Me again what He said! Tell Me! Careful attention should be given to the words of the enemy.
r Angada
Kalahantaritam tam prati daksina-sakhi-vakyam
A Gentle-hearted Friend's Statement to a Gopi Who has quarrelled with Lord Ka
230 O pious girl, first You refuse to see His love, then you insult your friends, and now You are suddenly angry with Your lover. Still, I can see that you are burning in the flames of separation from Ka, and your anger at Him is like crying in the wilderness.
r Amaru
Karkasa-sakhi-vakyam
Harsh Words from a Gopi-Friend
231 O fair-complexioned gopi, please do not loosen and untie the knot of Your anger. Ka does not like gentle saintliness. A cheater does not think honesty is a virtue.
r Rupa Gosvmi
Tam prati r-Rdh-vakyam
rmati Rdhrani's Reply
232 I repeatedly practiced knitting My eyebrows. I studied how to stare without blinking. Again and again I practiced remaining silent with a sarcastic smile. I studied how to keep My heart steady and not lose My composure. I can practice how to be angry with Ka, but My final success still remains in the hands of fate.
r Amaru
233 O Alansangi, I know how to display an angry silence. I know how to speak crooked sarcastic words, and I know how to angrily knit My eyebrows in hundreds of ways. If I do not become overwhelmed by the sound of the flute on Lord Ka's lotus mouth, I know how to display all these angry features.
author unknown
234 Yes, My friend, I have heard that Ka is a debauchee always searching for new lovers. Still, My heart trembles with love for Him. I pacified My heart with many logical arguments and was able to chase the love from it, but then, in the next moment I found Myself devoured by the sweet sound of Ka's flute.
rman Prabhupada
235 When My lover, Ka, stands before Me and speaks sweet words, do all My senses become ears, or do they become eyes? I do not know.
author unknown
236 When I gaze at Ka, the creator Brahma does not transform all My senses into eyes. When I hear about Ka's transcendental qualities, Brahma does not transform all My senses into ears. When I speak with Ka, Brahma does not transform all My limbs into mouths. Brahma does not know anything about drinking the nectar of Ka.
r Sarana
Sakhyah sabhyasuya-vakyam
Jealous Words from a Gopi-friend
237 O honest, upright friend, You are very pure in heart, and this flutist Ka is very crooked. because He is so crooked, with His form bending in three places, the crooked vaijayanti garland finds it very easy to rest on His chest.
r Rupa Gosvmi
Ksubhita-radhikoktih
Words of Agitated Rdhrani
238 Now that I can no longer see the face of My lover, Ka, sighs burn My mouth, My heart is torn from His roots, sleep refuses to come to Me, I cry day and night, My limbs have dried up, and I simply wait for the footsteps of My beloved Ka. O friends, what quality of Ka will I remember so I may become angry with Him?
r Amaru
Manaja-virahena dhyayantim tam prati kasyascid vakyam
A Gopi's Words to rmati Rdhrani, Who was Meditating on Lord Ka in Separation
239 You refuse to eat. You have stopped all activities of the senses. Your eyes are fixed on the tip of Your nose, and Your mind is fixed on a single thought. You are now silent, and You see the entire world as a void. Friend, please tell me, have You become a mystic yogini, or are You rapt in meditation on Ka?
author unknown
Tam prati r-Rdh-vakhyam
rmati Rdhrani's Reply
240 Separation from Ka is better than meeting Him. When I meet Him there is only one Ka, but when I am separated from Him the three worlds become filled with Kas.
author unknown
Ka-virahah
Ka's Feelings of Separation
241 His heart agitated in separation from a certain gopi, Lord Ka sat down in the dark shade of the vetasi trees by the Yamuna's shore. Without using His tongue or palate, He played flute melodies as sweet as the warbling of the cuckoos. May those melodies protect you all.
author unknown
r Kanunaya-Rdh-prasadanam
Rdh and Ka Become Pleased With Each Other
242 In the presence of His elders Ka moved His head so it's shadow appeared at Rdh's feet. Rdh responded by moving the vines of Her arms so their shadows embraced Ka. In this way Rdh and Ka ended Their playful lover's quarrel and became again pleased with each other as Their unsuspecting elders looked on. All glories to Rdh and Ka's again becoming pleased.
r Hara
r Kam prati r-Rdh-sakhi-vakyam
Words of Rdh's Gopi-friend to Lord Ka
243 Rdh is completely red with love for You. Her love is not like the redness of a gunja berry, which is red not only on the surface, but through and through. O clever-talking Ka, the redness of Your love for Her is not in Your heart but only in Your mouth, just as a parrot's mouth is red, but the rest of him is some other colour.
r Govardhanacarya
244 O handsome Ka,Rdh's heart burns with love for You. You eternally stay in Her heart. On the other hand, Your heart is always very cool and cheerful. My unloved friend Rdh is never allowed to enter there even for a moment.
r Rudra
Dinantara-varta
Narration of Another Day's Pastimes
245 One time Lord Ka offended Rdh, and They quarrelled. Afterwards, Ka disguised Himself as a gopi, fell down at the feet of one of Rdh's gopi-friends, pacified Her, and by her arrangement was able to enter Rdh's house. When Rdh was alone on Her bed, disguised Ka approached Her bedside and began to massage Her body. The touch of His hand reminded Her of Ka. Still thinking Ka to be a gopi, she said to Him: "Ah! You must be very unhappy. Ka must have forsaken You as He has Me." She looked into Ka's eyes. After that She slowly and very happily fell into His arms.
author unknown
246 Rdh became genuinely afraid of the possible intrusion of Her elders, and for this reason the bud of Her feigned anger began to blossom. Her dear and intelligent gopi-friend cast a meaningful glance at Ka to apprise Him of the situation. He understood. He took His leave and went to the cottage of vines by the Yamuna's shore, only to meet Rdh again in that more secluded place.
author unknown
247 Walking in the madhavi grove where there were many bumble-bees, intelligent Madhava played very beautiful music on His flute, which was like a fishhook to catch the fishhook to catch the fish of the gopis' hearts.
author unknown
Puspa-cchalena
anvesayantim r-Rdhm prati kasyascid uktih
Words of a Certain Gopi to rmati Rdhrani, Who was searching for Lord Ka on the Pretext of Picking Flowers
248 This is a good path. Don't think there are obstacles here. I have seen this path with my own eyes. It leads to the Yamuna's waters where there are splendid blue lotus flowers. On the shore is a tamala tree, and in the grove nearby the male cuckoo of the Supreme Personality of Godhead enjoys pastimes.
r Sarvavidyavinoda
Tatra yamuna-tire gataya r-Rdhya saha hareh sankatha
Conversation Between Rdh and Ka on the Yamuna's Shore
249 "Who are You?"
"I am a gopi-messenger sent by Madhava."
"What is His message?"
"He says: 'O beloved, please don't be angry with Me."
"That rascal has given His heart to another girl!"
"O friend, He never stopped worshipping You for a moment."
Rdh was pleased by the nectar of this conversation. Disguised as a gopi, Ka brought Her to a cottage in the forest grove, and then revealed His real form. May smiling Lord Ka protect you all.
r Vasava
250 It is spring. This forest is very secluded. You are a young girl, and I am an amorous young boy. O Rdh, come to Me. If You hesitate for a moment, You will simply become the object of Your friends' clever teasing jokes.
author unknown
Tatra r-Rdh-vakyam
rmati Rdhrani's Reply
251 "My Lord, You are mistaken. This forest is dense and dark. I am a young girl all alone. This place is completely covered by the shade of these tamala trees. O handsome Ka, please leave Me at once."
When Ka heard Rdh's words, He at once embraced Her. May passionate Lord Ka protect you all.
author unknown
Svadhina-bhartrka
The Gopi Who Controls Her Lover
252 All glories to the gopa Ka who as He was drawing pictures of dolphins on rmati Rdhrani's waterpotlike breasts became so agitated He was unable to draw a single straight line.
author unknown
Kridanantaram r-Kasya svapnayitam
After Enjoying Transcendental Pastimes, Lord Ka Takes a Nap and Speaks in His Sleep
253 "O Laksmana, now that I am separated from Janaki, these rainclouds torture Me, and these cruel breezes blowing from the kadamba flowers violently strike My heart." As Rdh heard sleeping Ka's description of His feelings of separation in a previous birth, She became frightened and filled with jealous anger. May dreming Lord Ka delight you all.
r Subhanka
Vamsi-cauryam
Theft of the Flute
254 Silencing Her anklets by placing them on Her arms as golden armlets, and carefully observing Ka's eyes for any sign of His becoming startled, smiling Rdh stole the flute from His lap.
r Daityari Pandita
Tam muralim prati r-Rdh-vakyam
rmati Rdhrani's Words to the Flute
255 O flute who is so dear to Ka, when you grant Me your mercy I will also give you many benedictions in return. I will bless you, saying, "May you become faultless. May your heart become filled with the nectar from Ka's lips. May you become very eloquent. May you become charmingly slender. May you become the object of Lord Ka's worship."
r Govinda Misra
256 O flute, you have blessed Me by giving Me the emptiness in your heart, your lightness, the dryness of your body, and your eloquence in constantly chanting the holy name of Ka, the king of Vraja. Why do you now not give to Me the nectar of Ka's lips, which you drink, turn into song, and shamelessly use to enchant the entire world and bring it under your control.
r Govinda Misra
Sayam harer vrajagamanam
Lord Hari Returns to Vraja Village in the Evening
257 May Lord Kesava who, sweetly playing the flute, a peacock feather in His hair, blackened with dust, decorated with a wilted forest-flower garland, tired, handsome, and a festival of happiness for the gopis' eyes, returns with the surabhi cows at the day's end, grant auspiciousness to you all.
author unknown
Tatra kasyascid uktih
A Certain Gopi's Words Then
258 "O Kesava, my eyes are now filled with the dust raised by the cow's hooves and I cannot see anything. I have stumbled and fallen to the ground. O Lord, are You not kind to the fallen? You are the only shelter for all women distressed at heart." I pray Lord Hari, to whom a gopi spoke these words, will protect you always.
author unknown
259 His flute tucked into His belt, one lotus hand on a surabhi cow's back and the other holding a stick, lotus-eyed Ka entered the Village of Vraja.
author unknown
Tatraiva r-radhikayah saubhagyam
rmati Rdhrani's Good Fortune
260 As Ka walked on the path one gopi secretly worshipped Him with the playful movements of her vine eyebrows, another with her sidelong glances, and another with the moonlight of her smiles . However, it was on Rdh's face, which was filled with a graceful beauty that mocked the other gopis and broke their pride, that His shy, amorous glances fell. All glories to those glances of Ka, the enemy of Kamsa.
r Umapatidhara
261 May Gokulapati Ka's lotus face, with neck tilted, earrings touching His shoulders, a splendid peacock feather decorating His hair, bending vines of His eyebrows moving restlessly, a flute on His lips making sweet music, and an amorous sidelong glance falling on Rdh's face, protect you all.
r Laksmana Sena
262 May Rdh's lover, Ka, who, resting the flute on His cheek and shoulder, placing the flute's mouth to His bimba-fruit lips and, gentle blowing, makes a very sweet sound, His necklaces slightly swaying as He moves His arched fingers over the flute's holes, protect you.
r Nathoka
Go-dohanam
Milking the cows
263 Resting on half His feet, grasping the udder between His thumb and finger, spraying Himself with two or three stray drops, and making a charming stream of milk pour into the pail balanced between His arched knees, Damodara milks a surabhi cow.
r Sarana
r Kam prati candravali-sakhi-vakyam
Words of Candravali's Friend to Lord Ka
264 O cheater, even as You are embracing Candravali, when You hear the tinkling of the jewelled belt of some other girl, Your attention turns to her and the knot of Your arms around Candravali becomes loosened. How can I tell her? My friend Candravali has been poisoned by Your eloquent words mixed with honey and ghee, She can no longer see.
author unknown
r Govardhana-dharanam
Lifting Govardhana Hill
265 May Ka on whom, as He playfully lifted tall Govardhana Hill with His lotus hand, Mother Yasoda gazed with fear and pain, Rdh gazed with pleasure to see the transcendental qualities of Her lover, the small naked gopa-boys happily gazed, thinking they were as strong as He and could also lift the hill if they tried, and Maharaja Nanda gazed with simultaneous terror, delight and wonder, protect you all.
r Sohnoka
266 "O Ka, for a long time You held up Govardhana Hill without any help. You must be very tired now. Please sit down and rest. All of us will hold the hill in Your place." Ka then shifted a small portion of the hill's weight onto the raised arms of the cowherd men. When they felt the pressure of the hill, their arms became bent and they began to scream. May Ka, who smiled to see all this, protect you all.
r Sarana
267 "You must be exhausted by now. Let go of the hill and we will hold it for You." When He shifted a little of the hill's weight, and the arms of the cowherd men began to become crushed, Ka began to smile. All glories to Ka.
r Subandhu
268 "Please go far away from the path of Ka's eyes. O slender girl, don't make Govardhana Hill fall from His hand because He is absorbed in gazing on You." When Ka heard the gopis' words to stop Rdh, He sighed and the hill began to slip from His hand. May those sighs of Lord Ka protect you all.
r Subhanka
Nauka-lila
Boating Pastimes
269 "Take us to the other side of the Yamuna!" Repeatedly called by the gopis, Ka pretended to nap by His boat. All glories to doubly indolent Lord Ka.
r Sanjaya Kavisekhara
270 Ka: My dear young girl, please step into My tari (boat, which will become tarau in the locative case.)
Rdh: What power do I have to climb trees?
(Here Rdh interprets tarau to be the locative of taru, which means tree).
Ka: My dear, charming, bewildered girl, I do not mean tree, I mean tarani (boat).
Rdh: Why would I want to go to the sun? (Here She interprets the word tarani to mean sun).
Ka: All these words I have used mean nau (boat).
Rdh: All these words are meant to bring Us together. (Here She interprets the word nau to mean Us).
I worship unconquerable Lord Ka, who happily smiled as r Rdh defeated Him in this playful verbal duel.
r Rupa Gosvmi
271 What You say is true. There are no waves on the Yamuna, and this is a new, sturdy boat. I am so afraid because You, O Madhava, are the reckless captain of the boat.
r Rupa Gosvmi
272 The river is very deep, this is an old boat, and we are simply helpless girls. It is very dangerous for us. Nevertheless, O Madhava, at the present moment You are the only boat-captain who can take us slender girls across the Yamuna.
r Jagadananda Raya
273 Ka suddenly stopped the boat in the middle of the Yamuna and demanded immediate payment of the fare. He smiled as He gazed at the frightened face of the gopi, who had no money to give.
r Suryadasa
274 O Yadunandana, by Your order I have cast into the water these milk-products as well as My own necklace. I have thrown My bodice far away. Still, the shore of the Yamuna has not come any closer.
author unknown
275 The boat is violently tossed by the wind. Filling with water, it is now sinking into the Yamuna. Alas! Destiny has become my enemy. Even in this calmity lusty-hearted Ka again and again puts His had on me!
276 My hands are exhausted. They can no longer push the water out. All You do is speak joking words. O Ka, if I live through this, never again will I place my feet in Your boat.
r Manohara
277 O gopi-friends, all of you please bow down before your chosen deity and pray that either the Yamuna River will not be deep as our knees, or we get a boat-captain other than Ka.
r Mukunda Bhattacarya
278 The boat rocks to and fro. The river is deep. The reckless son of Maharaja Nanda is the captain. I am a helpless girl. The sun is setting in the west, and the village of Vraja is still far away. O gopi-friend, what will I do now?
author unknown
279 He pays no attention to My prayers. He does not hear My begging in a broken voce. He does not consider My repeatedly bowing down before Him. O gopi-friend, what will I do now? In the middle of this wave-filled river, the reckless son of Maharaja Nanda violently shakes the boat.
r Rupa Gosvmi
280 "The Yamuna is filled with huge waves, and the boat is filling with water. Still, Ka is not afraid."
"O beautiful Rdh, don't be so harsh. By Your mercy We will live through this. All You need do is pay the boat-fare of a promise to enjoy with Me a festival of amorous pastimes in the cave of Govardhana Hill."
281 O Ka, O cheater hiding behind this heap of dried cow-dung, why do you uselessly beg me in this way? Go away! (This is a foolish trick) You used to be very expert at tricking the gopis. You expertly tricked them when You frightened them in an old boat. Where is that expertise now?
r Rupa Gosvmi
Note: One time Lord Ka took the gopis for a ride in an old boat. When the boat began to rock dangerously in a storm, Ka extorted various amorous favours from the frightened gopis in return for their rescue.
Rdhya saha harer vako-vakyam
Conversation Between Ka and Rdh
282 "Who taps on My door with one finger?"
"O crooked girl, it is Madhava."
"Madhava is a name of spring. Has springtime come knocking on My door?"
"Certainly not. It is the holder of the Sudarsana wheel."
"Potters hold wheels. Are You a potter?"
"I am not. I am the person who holds up the entire world."
"The forked-tongued serpent king Ananta holds up the world. Are You He?
"No. I am a person who crushes serpents."
"The bird-king Garuda crushes serpents. Are You he?
"No. I am Lord Hari."
"Hari is a name of the monkey-king Hanuman. Are You he?
May Lord Ka, who holds the Sudarsana cakra, and who smiled to hear these clever words from rmati Rdhrani, protect you all.
author unknown
283 "Who is there in the darkness of night?"
"It is Kesava."
"Kesava means hair. Why should hair approach Me? You are awfully proud, hair."
"O beautiful girl, I am the grandson of Maharaja Surasena."
"Of what use is the worthless son of a virtuous grandfather?"
"O moon-faced girl, I am the holder of the Sudarsana wheel."
"Ah, You are a potter who spins a potter's wheel! Will You give Me a bowl, a pot, and a milk-bucket?"
May Lord Ka, who was embarrassed by these clever replies of the gopi Rdh, protect you all.
r Cakrapani
284 One morning, when Ka came to Rdh, Rdh asked Him, "My dear Kesava, where is Your vasa at present?" The sanskrit word "vasa: has three meanings: one meaning is residence, one meaning is fragrance and another meaning is dress.
Actually Rdhrani inquired from Ka "Where is Your dress?" But Ka took the meaning as residence and He replied to Rdhrani, "My dear captivated one, at the present moment My residence is in Your beautiful eyes."
To this Rdhrani replied, "My dear cunning boy, I did not ask You about Your residence, I inquired about Your dress."
Ka then took the meaning of "vasa" as fragrance and said, "My dear fortunate one, I have just assumed this fragrance in order to be associated with Your body."
rmati Rdhrani again inquired from Ka, "Where did You pass Your night?" The exact Sanskrit word used in this connection was "yminyamusitah". "Yminyam" means "at night" and usitah means "pass". Ka, however, divided the word "yminyamusitah" into two separate words, namely "yminya" and "musitah". By dividing this word into two, it came out to mean that He was kidnapped by Ymini, or night. Ka therefore replied to Rdhrani, "My dear Rdhrani, it is possible that night can kidnap Me?" In this way He was answering all of the questions of Rdhrani so cunningly that He gladdened this dearest of the gopis.* May smiling Lord Ka protect you all.
author unknown
285 "Rdh, You have become kupita (angry)."
"Ku means earth, and pita means father. It is You who are father of the earth."
"And You are the mother of all universes."
"You are the actual mother of the universes. You are omniscient. No one is Your equal."
"O Goddess, Your skill in joking lover's quarrels is ananta (unlimited)."
"Nan means bowing down, ta means the state of being, and a means without. It is You whom possess this quality of ananta (refusing to bow down)."
May Lord Ka, who smiled as He then bowed down before the beautiful gopi Rdh, grant auspiciousness to you all.
r Harihara
Rasa
The Rasa-dance
286 On a wonderful night, in delightful Vndvana forest filled with the fragrance of jasmine flowers, illuminated by beautiful moonlight, and made charming by the singing of the cuckoos and other birds, Ka's sweet, regal flute music, which stole away the gopis hearts and bodies, was splendidly manifest.
author unknown
287 Filled with the sweet nectar of Ka's lips, the playful sound of the flute delighted the does, the doe-eyed gopis, and the sages.
r Madhavendra Puri
288 May Ka, who thirsted after the honey of the gopis' lips, and whose playful, talkative flute made the gopis tremble, protect you from all dangers.
r Madhava Cakravati
289 Mother, don't stop me! Let go of my hand! I am going to Ka. Because Ka's bold messenger, the flute, calls me, I cannot stay here.
r Rupa Gosvmi
290 The top of His head kissed by a crown of peacock feathers, His garments the colour of gold, a karnikara flower in His ear, His heart swept away by waves of amorous desire, the flute placed to His expert-musician lips, and His eyes decorated with crooked sidelong glances, Lord Ka, whose form is the full development of all transcendental bliss, was worshipped by the slender-waisted gopis in the forest of Vndvana.
r Jivadasa Vahinipati
r-Ka-vakyam
r Ka's words
291 All your garments became disarrayed as you ran here through the forest at night. I think you must have been repeatedly attacked by some demon. Aha! What fear can remain as long as My arms, which swiftly turn the demon's wives into widows, are present. O doe-eyed girls, all of you go home and enjoy pastimes on the chest of your husbands. I will take care of this demon.
r Rupa Gosvmi
292 What is the overwhelming thirst that troubles your hearts in this pleasant, sacred forest of Vraja? O pious girls, please return to your homes. Do not sin. Within My sight the path of religion will never be broken.
r Rupa Gosvmi
Note: These ambiguous words may also be translated:
"What is the overwhelming thirst that troubles your hearts in this pleasant, sacred forest of Vraja? O pious girls, please do not return to your homes. Stay here. Within My sight the path of religion is never broken."
Vraja-devinam uttaram
The Reply of the Goddesses of Vraja
293 Why do You teach us the path of religion? Be kind. Teach Your bad-mouthed disciple, the flute. Alas! Alas! Your bold flute robs our modesty and carries our hearts to the Supreme Personality of Godhead. Teach it not to call us here.
r Rupa Gosvmi
294 The gopis arms around His waist, the hairs on His body standing up in joy, and His eyes restlessly moving, Ka plays the flute. I bow down to offer my respects to r Ka, the only worshippable Lord for the entire world.
r Purusottamadeva
295 With tears in Her eyes, angry Rdhrani left the nectarean pastimes of the rasa dance and fled to the Yamuna's shore. His bodily hairs standing up, Ka followed Her footprints. He eventually caught up with Her and obtained Her merciful glance. May Lord Ka's successful appeal to Her bless you all.
r Bhatta Narayana
r Kantardhane tasam prasnah
Questions of the Gopis During r Ka's Disappearance
296 O Tulasi, you are very beautiful. O jasmine vine, you are filled with splendid blossoms. O land-growing lotus flower, you are very lovely with all these bumble-bees. O friends, please tell me at once: In which cave did Nandanandana, the king of cheaters, go?
r Rupa Gosvmi
297 "Did You see where Madhava went? He took one vraja-girl and left. O friend, we are all cheated."
"If you want to find Ka, then divide into groups of two and go everywhere searching for Him."
Saying these words, Ka, disguised as a gopi, at once took Rdh's hand and went with Her deep into the forest. May Lord Ka protect you all.
author unknown
r Rdh-sakhi-vakyam
The Words of rmati Rdhrani's Friend
298 O prince of Vraja, who can say whether You are at fault or not at fault for abandoning this girl? Who can say whether Your actions are auspicious or inauspicious? Still, O tilaka-marking of Your fmily, my cruel heart remembers how this girl entered the dangerous forest for Your sake, without caring for Her own self.
r Rmacandra dasa
299 Displaying His own splendour, Lord Ka appeared in the middle of the rasa-dance circle. He was fragrant with musk, and the flute was placed to the moon of His lips. The dancing gopis gazed at Him and He glanced at them with pleasure. May Lord Ka, who moved His feet in the rasa-dance, protect you.
Tatra khecaranam uktih
Words of the Demigods Observing the Rasa Dance From Their Airplanes in the Sky.
300 Devaki bore a precious fruit sought by the liberated sages, Yasoda protected that fruit, and now the gopis taste that fruit to their hearts' content.
r Daksinatya
301 The young gopis must have performed many austerities and pious deeds in their previous births so that the Supreme Personality of Godhead has now become a blue garment covering their waterpotlike breasts.
r Raghupati Upadhyaya
Jala-keli
Water Pastimes
302 As a young cakravaka couple separates and then meets again, Ka, His palms trembling in His water-pastimes, delights in covering and uncovering Rdh's face. May Lord Ka protect the entire world.
author unknown
Note: The male and female cakravaka birds associate during the day, but separate again at night.
r Rdh-sakhim prati candravali-sakhyah sasuya-vakyam
Jealous Words from Candravali's Friend to Rdhrani's Friend
303 My friend, please do not be too puffed up because Ka has decorated Your forehead with His own hand. It may be that Ka is yet attracted by some other beautiful girl. I see that the decoration on Your forehead is very nicely made, and so it appears that Ka was not too disturbed in painting it. Otherwise, He could not have painted such exact lines!*
r Damodara
r Rdh-sakhyah sakuta-vakyam
rmati Rdhrani's Friend's Words, Which Contain a Hidden Meaning
304 When the priyara trees bloom everywhere in Gokula, their flowers are like a host of moods decked in yellow garments.
r Govardhanacarya
Note: The second meaning hidden in these ambiguous words is:
"When the priyara trees bloom everywhere in Gokula, then Candravali becomes dear to Lord Ka, who wears yellow garments."
The second meaning implies that Candravali is not beautiful by herself, but only is beautiful when surrounded by beautiful things, such as priyara flowers.
Gandharvam prati sakhi-vakyam
A Gopi-friend's Words to rmati Rdhrani
305 We are conquered by Your friendship. For this reason we will tell You something. O beautiful one, if You go again to the Yamuna, don't go to the kadamba forest. In that place is a great splendid darkness. When that darkness even lightly touches the corner of a young girls lotus eyes, she is never again able to see her husband's house.
r Govinda Bhatta
306 The whole day has been dark with clouds. And now, at sunset, You are eager to go to the Yamuna's shore for flowers. Go ahead. What is my distress? When I see the deep thorn-scratches on Your breast I become afraid some crooked man will attack You.
r Karnapura
307 O pious girl, if in Your heart You wish to go to the Yamuna, then please follow my advice and don't go to the asoka grove, or if You go there, don't go alone and listen to the sound of Ka's flute in that secluded place.
r Tairabhukta Kavi
308 O restless girl, don't delay. Fill Your jar and go home while Ka's flute does not recite it's mantra charm.
r Rupa Gosvmi
309 Hiding behind a kadamba tree to the Yamuna's shore, and suddenly beginning to play His pastime-flute, Lord Mukunda made the gopi dipping her jar in the water turn her face.
author unknown
310 My gopi-friends have already gone home and I am left behind carrying this big, full jar. O son of Nanda, if You touch Me now that I am all alone, I will immediately give up this life in Your presence.
r Rupa Gosvmi
Tam prati kasyascid uktih
One Gopi's Words to Her
311 "The moving forest-flower garland must wave wiped the sandalwood paste from Your breasts and the movements of the shark-shaped earrings must have destroyed the pictures of sharks drawn on Your cheeks."
"O rascal gopi, this slender body was washed of these things by the water's playful waves."
"You speak the truth. Even now You are jubilantly submerged in the nectar waters of the Yamuna."
r Rupa Gosvmi
Note: In this verse a gopi-friend accuses rmati Rdhrani of enjoying pastimes with Ka. The gopi says that the sandalwood paste on Rdhrani's breasts must have been wiped away by Lord Ka's flower garland when He embraced Her, and the picture of the sharks drawn on Rdhrani's cheeks must have become destroyed by Ka's shark-shaped earrings when He kissed Her. Rdhrani then defends Herself, saying that the sandalwood paste and shark-pictures were washed away when She bathed in the Yamuna.
Candravalim prati tasya vakyam
This Gopi's Words to Candravali
312 Why are you eagerly going into the deep, dark forest to pick flowers for goddess Katyayani? Look! O beautiful-necked girl, your gopa-husband is angrily staring at the scratches on your breasts.
r Rupa Gosvmi
Tad-bhartaram prati sakhi-vakyam
That Gopi Friend's Words to Candravali's Husband
313 O handsome one, why do you suspiciously stare at my dear friend's back, now yellow from the priyangu flower pollen blown by the Yamuna breeze?
r Rupa Gosvmi
Note: Candravali's back is yellow because she enjoyed pastimes with Lord Ka on a bed of flowers.
Nitya-lila
Eternal Pastimes
314 Lord Mukunda's eternal pastimes are manifested even now in Vndvana. Because these pastimes are very confidential, they are not clearly described by they who know of them.
Note: The authorship of texts 314-316 is not given in the original.
315 Lord Siva hinted to his wife Parvati that Lord Madhava eternally enjoys pastimes with the lotus-faced gopis in Vndvana. Because these jewel-pastimes are a very great secret, Vysa's son Sukadeva Gosvmi, who knows the actual truth, described Lord Ka's entrance into Mathura City.
316 In the Padma Purana Lord Siva privately said to Parvati: "Lord Ka, the killer of Kamsa, eternally enjoys pastimes in Vndvana with the cows, gopas and gopis.
Prakata-lilanusarena bhavini harer mathura-prasthane Rdh-sakhi-vakyam
Words of rmati Rdhrani's Gopi Friend As In His Manifest Pastimes Ka is About To Leave For Mathura City
317 O Kamadeva, you have given this lowly girl's body friendship with the new moon Tell me, after Ka leaves at sunrise, where will you shoot your arrows/
r Rudra
Note: Anxious because of Ka's imminent departure, Rdh has become thin and pale as the new moon.
r Rdh-vakyam
Words of rmati Rdhrani
318 The bracelets repeatedly slide from My wrists. My tears fall without interruption. Peacefulness will not sit in My heart for even a moment. In His heart My beloved has decided to go. Everyone has come. Now He is about to go. O My life, how can My dear friend be abandoned?
r Amaru
Harer mathura-pravese tatrayanam autsukyam
The Eagerness of the Citizens When Lord Ka Entered Mathura
319 A blind girl, on the path of whose eyes even the shadow of a form never entered, decorated the city of Mathura. When she heard that Mukunda had entered the city, she at once took a bandhukara flower offering in her hand, and went to meet him.
r Vanivilasa
Tatra pura-strinam vakyam
Words of the Women of Mathura When Lord Ka Entered the City
320 Fie on our large beautiful eyes reaching to our ears! By continually shedding tears they interrupt our vision of the young man the girls of Vraja saw.
r Tairabhukta Kavi
321 The same intensely blissful, limitless, eternal, unborn Supreme Brahman, whom the yogis worship in a trance of meditation in order to directly see for a moment, was completely conquered by the fortunate young girls of Vraja. Hundreds of times they happily spoke with Him, kissed Him and embraced Him.
r Vahinipati
322 O dear friend, the lotus flowers in the lake remain with petals unopened, and the flowers in the forest refuse to blossom. From this I can understand that the handsome son of Maharaja Nanda has not yet returned to Vraja Village.
r Kumara
r Rdhya vilapah
rmati Rdhrani's Lament
323 When Ka was about to leave, and I heard Him say, "Now I will go." I remained peaceful. As He was leaving He continually fixed His eyes on Me, even from a distance, and I responded by ignoring Him and turning from Him. When I returned to My empty house, the breath was still present in My body. O friends, look! I, who love only My own life, am pretending to cry.
r Rudra
324 Three hours have passed. Six hours have passed. Nine hours have passed. The day has passed. Alas! alas! What will I do? I do not see Ka's face!
r Sankara
325 O friend, the moon who pretends to be a young gopa will never again be seen dancing and playing ball with a flower on the Yamuna's shore.
r Sasthi dasa
326 O My friend, girls who can see their lover in dreams are very fortunate. As for Me, since Ka left, My enemy sleep has left Me for good.
r Dhanya
327 It is the same springtime. It is the same forest. It is the same tree. Everything is the same as it was then, but, alas! Alas! That person whose delicate body is splendid as a fresh raincloud, that person who is the first incarnation of Kamadeva, is nowhere to be seen.
r Sanjaya Kavisekhara
328 May Lord Govinda, because of separation from You, I consider even a moment a great millennium. Tears flow from My eyes like torrents of rain, and I see the entire world as void.*
r Caitanya Mahprabhu
329 My trembling heart is torn, but will not break two. My wretched body is stunned, but will not lose consciousness. A fire burns in My body, but does not turn it to ash. Fate wounds My heart, but will not destroy My life.
r Bhavabhuti
330 O fate, go move the raincloud! Please the cataka birds! Make the peacocks cry "keka"! Make the ketaki flowers bloom! when a lover separated from his beloved faints and loses consciousness, that drives away the pain. O merciless fate, why do you again afflict him with the disease of consciousness?
r Bhavabhuti
331 I have already seen the sky gray with ketaki pollen. I have seen the river's shore filled with new banana flowers. I have already tolerated the breeze blowing from the kadamba flowers. O friends, wipe your tears. Give up your anxiety. Why are you unnecessarily pained? I am made of thunderbolts, I will be able to withstand the ferocious attack of all these things.
r Rudra
332 This is the same river. This is the same moonlight. This is the same shore of the Yamuna. This is the same forest. These are the same jasmine-scented breezes. O love more dear to Me than life, You have now become unattainable for Me.
r Hari Bhatta
333 O Yadunatha, when will My friends come running from all directions with full-moon faces to tell Me that You have come?
r Tairabhukta Kavi
334 O my Lord! O most merciful master! O master of Mathura! When shall I see You again? Because of not seeing You, my heart has become unsteady. O most beloved one, what shall I do now?*
r Madhavendra Puri
335 If I must remain alive in this way, eternally hanging by a single thread of hope, then why did the supremely benign creator Brahma not create a deadly poison (to save Me)?
Raghunatha dasa
336 When the mango trees begin to bloom, this fickle life becomes eager to depart. The Lord of My life is not here. That alone is the intense pain that afflicts Me.
r Ranga
337 O friend, I don't suffer because I am separated from Ka, the moon of the gopas. I suffer because Ka is now in Kamsa's city, which is filled with cruel demons.
r Raghunatha dasa
338 "O Sisira season, please spread the fragrance of these jasmine flowers. O breeze please blow nicely. O moon, please illuminate the directions. O Kamadeva, now you may arouse desire." Those days have passed. Friends, please give up talking of Him. Now My heart wishes to do something else in this place.
r Rudra
339 O friend, if Yadupati Ka will not come here, let Him not come. If, out of separation from Him, My life-breath goes away, let it go. The fact that I will never again see the moonlight face of Ka is a great thunderbolt striking My heart.
r Hari Bhatta
340 Let this body die. Let it's elements merge with the other elements. I bow My head before the creator Brahma and beg from Him the benediction that the water of My body may enter the waters of Ka's lake, Syama-kunda, the fire of My body may enter Ka's mirror, the ether of My body may enter His courtyard, the earth in My body may be placed before His path, and the air in My body may join the breeze created by His palm-leaf fan.
r Sanmasika
341 Let Ka embrace this maidservant, who has fallen at His lotus feet. let Him trample Me or break My heart by never being visible to Me. He is a debauchee, after all, and can do whatever He likes, but He is still no one other than the worshipable Lord of My heart.*
r Caitanya Mahprabhu
Mathurayam yasodam smrtva r-Ka-vakyam
Remembering Mother Yasoda, r Ka spoke the Following Words in Mathura City
342 Now who will take half-chewed betelnuts from his own mouth and place them in Mine? Now who will subdue Me with sweet words when I depart from the path of righteousness? Now who will call: "Come! Come!" wave his arm, and place Me on his lap? Now who will re-tie My peacock feather when it falls because of My pastimes?
r Tairabhukta Kavi
r Rdh-smrtya harer vakyam
Remembering rmati Rdhrani, Lord Ka Spoke the Following Words
343 O moon-faced girl, because the reactions of My past deeds have become mature, I walk on a solitary forest path, or away from the path, and I flood the universes with My lamentations filled with loud moans and ceaselessly flowing tears for You.
r Tairabhukta Kavi
Uddhavam prati harer vakyam
Lord Ka's Words to Uddhava
344 Among the vrajavasis the gopis are the best, and their best quality is their sweet words. Among the gopis there is one who is the best, and Her best quality is Her crooked sidelong glance.
author unknown
Uddhavena Rdhyam hareh sandesah
Lord Ka's Message to rmati Rdhrani Delivered by Uddhava
345 On the day We met Your love suddenly appeared without the slightest cause. Your love is not diminished by My offenses, nor increased by My prayers. It is full of nectar and it destroys the sufferings of the three worlds. How can I easily described Your intense love for Me?
author unknown
346 That possibility of Our conversing is very distant. So be it! The possibility of My embracing Your transcendental body is also distant. So be it! However, again and again I bow down before You and beg: Please always count Me among Your friends, and please write a line to Me.
r Kesava Bhattacarya
Vndvanam gacchata uddhavasya vakyam
Uddhava's Words on Arriving in Vndvana
347 This is the Yamuna, very beautiful with many blue lotus petals, and the favourite place of restless, warbling jalaranku birds blinded with happiness. On this shore Lord Ka's days were mostly spent in passionate and blissful amorous pastimes with the gopis.
r Dasaratha
348 In the past the Yamuna would every day become muddied with the black musk anointing the vraja-gopis bodies and breasts. Now that Ka has left the water is twice as muddy, but this time with the mascara washed away by the gopis constant tears.
r Sarvananda
349 This is the shore of the Yamuna. In this place, when the cows heard the glories of Ka, the grass fell from their mouths. When the gopis in different places heard the sweet sounds of Ka's flute, their beautiful eyes opened wide and they trembled continually.
r Motaka
350 I offer my respectful obeisances to the gopis. When Ka, the husband of the goddess of fortune, remembers their transcendental qualities, His warm signs wilt the vaijayanti garland on His chest.
author unknown
Vraja-devi-kulam praty uddhava-vakyam
Uddhava's Words to the Goddesses of Vraja
351 O gopis separated from Lord Ka, even the great yogis are not able to travel your path. They meditate on the transcendental form of the Supreme Personality of Godhead, but the Supreme Person meditates on you. This is your rare good fortune.
author unknown
Uddhave drste sakhim prati r-Rdh-vakyam
rmati Rdhrani's Words to Her Gopi-friend on Seeing Uddhava
352 O friend, what good thing will I tell you? You used to approach My rivals, speak My name, and affirm that I was the queen of Lord Ka's life. Now when I see this messenger I become afraid he will tell Me that Ka's love for Me has broken. I refuse to hear his message. I will not ask him any question.
r Rmacandra dasa
r Rdhm praty uddhava-vakyam
Uddhava's Statement to rmati Rdhrani
353 O beautiful-thighed Rdhrani, don't stain Your moonlike face with these tears from Your eyes. Lord Hari, who is an ocean of mercy, will be merciful to You again.
r Sasthivara dasa
Uddhavam prati Rdh-sakhi-vakyam
The Words of rmati Rdhrani's Gopi-friend to Uddhava
354 She rests a cheek on Her hand and bathes her face in continual tears. since the auspicious day of Ka's departure, how what method could this lotus-eyed girl employ to obtain even a moment's sleep?
r Harihara
355 There is no sandalwood incense in the homes of the vaisyas. There are no flower in any forest. There are no lotuses in the waters of the rivers and streams. Because of the torture of separation from Ka, no one is peaceful.
r Harihara
356 O breeze, you are the life-breath of all the universes. By picking up the sound of Ka's flute and revealing the path to Him, you formerly became the leader of the beautiful-eyebrowed girls of Vraja. O breeze from the gardens of Mathura, by touching the transcendental body of Lord Ka you have become very pure and cool. At this moment you are our only protector.
r Rmacandra dasa
Rdh-sakhya eva Ka-sandesah
A Letter to Ka from Rdh's Gopi-friend
357 The gentle breeze blowing from the place where You stay makes the hairs of Her body stand up. She satisfies Her eyes by showing them the beautiful picture of Your transcendental form. Her ears are sprinkled with the nectar of Your name. Her words filled with songs in the fifth raga, day and night this slender girl stays by the window overlooking the path where You might return.
r Trivikama
358 Flames of amorous yearnings burn in Her body. The mark of rapt meditation rests in Her eyes. Her life rests in Her throat. Her cheek rests for a long time on Her flower-bud hand. Her braid rests on her shoulder. Sandalwood paste rests on Her breasts. Silence rests in Her words. These things rest firmly in their places, but Her heart and mind cannot rest anywhere without You.
r Ksemendra
359 When She sees that You, Her beloved, the splendid moon that dispels the darkness in the courtyard of the sky, have gone far away, Her sighs become like lotus buds, Her face becomes like a lotus flower with petals closed, Her love for You becomes like a churning ocean of milk with great waves, and Her eyes become like two melting candrakanta jewels.
r Bhima Bhatta
360 O cheater Ka, You eternally stay in Your lover Rdh's heart, which burns with flames of separation from You. Still, Rdh cannot stay for even a moment in Your heart, which is as cool as ice and snow.
r Sankara
361 O Mukunda, how will I describe the sufferings of this doe-eyed girl? Her sighs constantly fan the flames of Her suffering. When a beautiful lotus petal is placed on Her burning breast it first become dried, then shrivelled, then turns to powder, and then becomes a blazing dust-fire.
r Santikara
362 Because the vine of Her body may violently tremble, we do not fan Her even with a single lotus petal. Because She may become overwhelmed we do not sprinkle Her body with sandalwood powder and water. Because She may become crushed by the great burden, we generally do not place even a flower on Her breast. How may the disease of this slender girl's heart become cured?
r Ananda
363 Rdh is again and again attacked by the sharpened arrows of cupid. If She may live in the protection of Your thunderbolt-heart, that will be very good for Her.
author unknown
364 "They are blooming."
"Cut them with fingernails."
"It is blowing."
"Stop it with the edge of your sari."
"They are now entering the pastime-forest."
"Frighten them away with the tinkling of your bracelets."
O Handsome Ka, afflicted by separation from You. Rdh's friends spoke about the blooming flowers, pleasant southern breeze, and cooing cuckoos in this way.
r Sambhu
365 One evening one of the gopis fainted, and then a second, and gradually all the gopis fainted. O handsome Ka, one gopi tried to write a love letter to You, but she became overwhelmed and was unable to complete the first word "svasti" (greetings).
r Sacipati
366 When She meditated on You in order to draw Your picture, Kamadeva drew his bow. When Her two fingers moved to grasp the paintbrush, Kamadeva placed an arrow on the bowstring. When She began to draw, Kamadeva shot an arrow. She was severely wounded. O Kesava, She fainted and for a long time She was motionless as a painted picture.
r Bana
367 Constantly meditating on You in Her heart, and imagining that You had appeared before Her, She made Her arms like a bracelet around You. Her hairs standing up, She passionately embraced Her own body for a long time. When I saw Her, I thought Her tears were a monsoon rain in disguise.
author unknown
368 In the presence of some friends She sheds continual tears, to other friends She narrates Her grief, to other friends, She humbly begs mercy, and because of Her superiors and elderly relatives She is anxious. These are the ways She suffers in separation from You. Please become peaceful. She will become happy today or tomorrow. She is only really tortured by the constant sighing.
Asya eva sa-pranayersyam jalpitam
Her Words Mixed With Love and Anger
369 The dark complexioned Supreme Personality of Godhead is expert at capturing the hearts of others with the sweet handsomeness of His face. What hope is left for a person who desires friendship with Him?
r Jagannatha Sena
Vraja-devinam sotprasah sandesah
A Joking Message From the Goddesses of Vraja
370 What is the use of talking with You in a solitary place? What is the use of gazing at You with unblinking eyes? O Lord, O son of Nanda, it is the love they bear for You in their hearts that is the only real friend of the beautiful girls in Gokula.
author unknown
Yathartha-sandesah
A Very Appropriate Letter
371 When they heard the sweet sounds of Your flute they were not shy of their superiors. Why should the gopis become shy now that they are separated from You?
r Sasthi dasa
372 O traveller to Mathura, at Lord Ka's door please speak this message from the gopis: "The fire of Kaliya's poison again burns in the Yamuna's water."
r Vira Sarasvati
Dvaravati-sthasya harer virahah
Lord Ka's Feelings of Separation in Dvaraka
373 Remembering the gently flowing Yamuna River, the area around Govardhana Hill, dark with blue lotuses, and the valleys fragrant with many kadamba flowers, and also remembering sweetly beautiful Rdh during Their first meeting, He became filled with pain. May Lord Damodara, the king of Dvaraka, delight the three worlds.
r Sarana
374 He does not wish the pastime lotus flower. The moonlight does not please Him. He does not try to playfully talk with His doe-eyed queens. He spends the evenings sitting down, pale, wan, and languid, without desiring to enjoy anything. A vraja-gopi staying in His heart, Lord Hari is stunned.
r Sarana
375 Even though tightly embraced by Rukmini-devi in a jewelled palace in Dvaraka by the sea, Lord Ka, remembering the fragrance of rmati Rdhrani's transcendental pastimes in the vanira grove by the lovely shore of the Yamuna, suddenly fainted.
r Umapatidhara
376 "Now I am passionately embracing Pali in the water. Why do You speak angry words? O Rdh, You pine for Me in vain!" Hearing these crooked words from Ka as He slept on the bed, Rukmini stopped embracing His neck. May Lord Ka protect you all.
r Umapatidhara
Vndvanadhisvari-viraha-gitam
The Queen of Vndvana's Words of Separation
377 When Ka left for Dvaraka, Rdh wrapped Herself in His garments and sat down by a charming vine in a grove on the Yamuna's shore. Filled with longing, She shed tears and sang in a shrill, choked up voice. When the fish in the water heard Her they became anxious, thinking the singing the warbling of a predator crane or pelican.
r Aparajita
Vraja-devinam sandesah
A Letter From the Goddesses of Vraja
378 O traveller, if you go to Dvaraka, tell this to the son of Devaki: "now that You have rejected them, the gopis are overwhelmed by Kamadeva's mantra-charm, and their eyes are blinded by the kadamba pollen of Your pastimes. In spite of all this, the shore of the Yamuna still does not enter Your heart.
r Govardhanacarya
379 "Why do Govardhana's caves, the Yamuna's shore, Your favourite vata tree named Bhandira, the kadamba tree at Kaliya lake, Your friends, and Vraja village, not enter Your heart, even to be criticised, O debauchee of Dvaraka." These words of the vraja-gopis were an unbearable javelin wounding Lord Hari's heart. May that javelin protect you all.
r Nila
380 The girls of Vraja wrote Lord Ka a letter, that said: "(O Ka) why is it that the constantly shining charming moonlight and the constant breezes on the shore of the Yamuna are not able to cool the burning sufferings we feel?" When He heard these words within His palace, Ka began to sigh. Those sighs broke into pieces the pride of His beautiful queens.
r Pancatantrakrt
Sudamanam vipram prati dvarakesvara-vakyam
Words of Dvaraka's King to Sudama Vipra
381 Please don't go. Friend, it is not auspicious for you to speak these unloving words. Stay here. You can be completely independent. You can do whatever you like. You can remain completely aloof. O friend Sudama, I tell you until I see you again I will always remember you with reverence and love.
r Hari
Sva-grhadikam drstva tasya vacanam
Sudama's Words on Seeing His Home, Possessions and Fmily
382 Before my home was a small shack with slanted walls, and now it is a heavenly palace. Before I had only one old cow, and now there are many elephants moving like a great cloud. Before there was only the occasional sound of the grinding mortar, and now there is the sweet singing of many women. This is very wonderful. How has this brahmana obtained a place like this?
author unknown
Kuruksetre r-Vndvanadhisvari-cestitam
The Queen of Vndvana's Activities at Kuruksetra
383 Jubilant, fortunate Rdh closed Her right eye, and with Her left eye, which was like a glistening red lotus flower pushed by a fish, gazed at Lord Ka.
r Hara
384 Her eyes flooded with tears and could no longer see. Her arms were overwhelmed with trembling and could not wrap themselves around His neck. Her choked voice could speak no words, and Her heart was restless. After such a long time, the meeting with Her lover was just like Her separation from Him.
r Subhra
Rahasy anunayantam Kam prati Rdh-vakyam
Lord Ka Tries to Console rmati Rdhrani With Sweet Words in a Solitary Place, and She Replies in the Following Way
385 Why have You fallen disconsolate at My feet? The husband is always independent. He may stay for some time, and then He may also go away. What fault is there on Your part? It is I who am the sinner, for I remained alive even when separated from You. The wife should always consider her husband to be her very life and soul. It is I who should apologise to You.
author unknown
Tatraiva sakhim prati r-Rdh-vacanam
rmati Rdhrani's Words to a Gopi-friend at Kuruksetra
386 That very personality who stole away my heart during my youth is now again my master. These are the same moonlight nights of the month of Caitra. The same fragrance of malati flowers is there, and the same sweet breezes are blowing from the kadamba forest. In our intimate relationship, I am also the same lover, yet still my mind is not happy here. I am eager to go back to that place on the bank of the Reva under the Vetasi tree. That is my desire.*
author unknown
387 My dear friend, now I have met My very old and dear friend Ka on this field of Kuruksetra. I am the same Rdhrani, and now We are meeting together. It is very pleasant, but still I would like to go to the bank of the Yamuna beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vndvana.*
r Rupa Gosvmi
Samaptau mangalacaranam
Auspicious Conclusion
388 "O beautiful girl, reject Siva. Reject Indra, Varuna, and Brhaspati. O lotus-eyed girl, worship the transcendental Personality of Godhead, and reject all the others."
May Lord Hari, who overheard Dhanvantari as he was instructing Laksmi-devi to select the Lord as her husband, protect you all.
author unknown
389 To Ka, the crown of the Yadu dynasty, the Lord who enjoys transcendental pastimes in Vndvana, and the boat for crossing the ocean of repeated birth and death, I offer my respectful obeisances.
r Avilamba Sarasvati
390 May Lord Ka's arms, which are decorated with armlets glistening because of striking the splendid summit of Mount Mandara, which eclipse the beauty of the forepart of Airavata Elephant's trunk, which break the decoration on the cheeks of the great demon's wives by turning them into widows, and which remove the sins of the age of Kali, protect you all.
r Yogesvara
391 Jayadeva Gosvmi, Bilvamangala Thakura, and other famous authors have written many books. Without referring to their verses, the work of other, less-famous authors has been assembled in this book.
r Rupa Gosvmi
392 I pray that the young tamala kalpa-vrksa tree expert at enjoying splendid amorous pastimes and worshipped by the pious girls of Gokula will grant my desire.
r Rupa Gosvmi